‎/Transcript - Child Prostitutes in the Bible with GnosticInformant Satanic Initiation Season 6 - Episode IV
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Transcript: Child Prostitutes in the Bible with @GnosticInformant: Satanic Initiation Season 6 - Episode IV

Watch on YouTube  |  Readable transcript  |  Language: en
Show concatenated view
154 timestamped sections using the same paragraph analysis.
Section 1: 00:00:01,040 – 00:00:18,130
00:00:01,040 → 00:00:03,730 Sunday morning
00:00:03,740 → 00:00:08,270 dark clouds Rising oh there's no
00:00:08,280 → 00:00:10,089 sunshine
00:00:10,099 → 00:00:12,549 anywhere
00:00:12,559 → 00:00:18,130 strong winds blowing God give us wisdom
Section 2: 00:00:18,140 – 00:00:41,300
00:00:18,140 → 00:00:21,970 to grasp the message
00:00:21,980 → 00:00:24,790 in the air
00:00:24,800 → 00:00:29,509 oh if I could have one wish and know
00:00:29,519 → 00:00:33,170 that it would come true I wish that God
00:00:33,180 → 00:00:36,110 would give us strength to know just what
00:00:36,120 → 00:00:41,300 to do then we could tear down the fences
Section 3: 00:00:41,310 – 00:00:54,729
00:00:41,310 → 00:00:54,729 [Music]
Section 4: 00:00:54,739 – 00:00:59,800
00:00:54,739 → 00:00:59,800 maybe we could walk together again
Section 5: 00:00:59,810 – 00:01:02,930
00:00:59,810 → 00:01:02,930 [Music]
Section 6: 00:01:02,940 – 00:01:47,050
00:01:02,940 → 00:01:06,890 welcome back to Lady Babylon satanic
00:01:06,900 → 00:01:10,190 initiation tonight what I've got for you
00:01:10,200 → 00:01:13,310 we're gonna go back to that party where
00:01:13,320 → 00:01:17,330 Jesus was partying with a room full of
00:01:17,340 → 00:01:18,830 young boys
00:01:18,840 → 00:01:21,170 we're gonna see what he's telling them
00:01:21,180 → 00:01:22,910 we're gonna see what he's doing and
00:01:22,920 → 00:01:25,130 we're gonna watch him drug
00:01:25,140 → 00:01:26,630 Judas
00:01:26,640 → 00:01:28,429 that's right
00:01:28,439 → 00:01:31,550 tonight we're going in deep and we're
00:01:31,560 → 00:01:33,890 going to take ourselves to a place we
00:01:33,900 → 00:01:47,050 can't come back from on lady Babylon
Section 7: 00:01:47,060 – 00:01:56,030
00:01:47,060 → 00:01:56,030 [Music]
Section 8: 00:01:56,040 – 00:01:59,030
00:01:56,040 → 00:01:59,030 laughs
Section 9: 00:01:59,040 – 00:02:21,949
00:01:59,040 → 00:02:01,789 so we're going back to that banquet
00:02:01,799 → 00:02:05,149 we're going back to that supper we're
00:02:05,159 → 00:02:08,449 going back to that place that all the
00:02:08,459 → 00:02:11,690 great Masters have tried to depict we're
00:02:11,700 → 00:02:13,369 going to go back and see that tonight
00:02:13,379 → 00:02:15,650 only this time we're going to focus
00:02:15,660 → 00:02:18,949 we're going to focus on that kid and
00:02:18,959 → 00:02:21,949 we're gonna Focus
Section 10: 00:02:21,959 – 00:02:44,180
00:02:21,959 → 00:02:25,610 on the poisoning yeah let's see what
00:02:25,620 → 00:02:27,050 happens here
00:02:27,060 → 00:02:29,809 um chewy we gotta cleanse this place we
00:02:29,819 → 00:02:33,410 gotta get it we gotta get it up to par
00:02:33,420 → 00:02:35,809 and in order to do that we're gonna make
00:02:35,819 → 00:02:38,690 a banquet here so I wanna I wanna bring
00:02:38,700 → 00:02:42,229 in the queen of Banquets let's look at
00:02:42,239 → 00:02:44,180 Golden Aphrodite shall we
Section 11: 00:02:44,190 – 00:03:00,290
00:02:44,190 → 00:03:00,290 [Music]
Section 12: 00:03:00,300 – 00:03:06,620
00:03:00,300 → 00:03:06,620 foreign
Section 13: 00:03:06,630 – 00:03:41,830
00:03:06,630 → 00:03:41,830 [Music]
Section 14: 00:03:41,840 – 00:04:03,009
00:03:41,840 → 00:03:44,809 star was amused did you
00:03:44,819 → 00:03:47,330 yeah well as the Muse they called her
00:03:47,340 → 00:03:50,710 urania or urania
00:03:50,720 → 00:03:53,869 fantastic so good now that I feel the
00:03:53,879 → 00:03:56,270 place is clean I want to jump into the
00:03:56,280 → 00:03:58,190 dirtiness that makes the dirtiness all
00:03:58,200 → 00:04:03,009 that all that much more pleasurable
Section 15: 00:04:03,019 – 00:04:34,850
00:04:03,019 → 00:04:05,869 we're gonna go to a banquet a place
00:04:05,879 → 00:04:08,330 that's been set up in order to get there
00:04:08,340 → 00:04:10,009 I want to start you with one verse
00:04:10,019 → 00:04:12,229 tonight and I want to bring that in this
00:04:12,239 → 00:04:14,149 is from
00:04:14,159 → 00:04:18,770 notices paraphrase of John this is from
00:04:18,780 → 00:04:21,530 his paraphrase of John should we blow
00:04:21,540 → 00:04:24,409 that up for me thanks and uh I just want
00:04:24,419 → 00:04:26,150 you to notice a couple of things right
00:04:26,160 → 00:04:28,909 up top methylone the second word
00:04:28,919 → 00:04:30,890 um he's intoxicated the kid is
00:04:30,900 → 00:04:34,850 intoxicated right remember their ages
Section 16: 00:04:34,860 – 00:05:07,730
00:04:34,860 → 00:04:38,450 their mathitas they're students they're
00:04:38,460 → 00:04:39,969 post primary
00:04:39,979 → 00:04:44,930 10 to 17 18 19 something in there
00:04:44,940 → 00:04:47,749 and what's the what's uh this kid gonna
00:04:47,759 → 00:04:50,570 get he's gonna get from Jesus look in
00:04:50,580 → 00:04:53,990 the second line in intheon arton and I
00:04:54,000 → 00:04:56,930 just want you to realize that's the in
00:04:56,940 → 00:05:01,850 theotic bread that Jesus prepares for
00:05:01,860 → 00:05:02,950 Judas
00:05:02,960 → 00:05:07,730 in order to get him to react
Section 17: 00:05:07,740 – 00:05:38,330
00:05:07,740 → 00:05:11,030 to what Jesus has put in his head
00:05:11,040 → 00:05:13,550 isn't that amazing we're gonna go see
00:05:13,560 → 00:05:15,230 some prostitutes
00:05:15,240 → 00:05:19,550 in Antiquity we're gonna go see these
00:05:19,560 → 00:05:22,370 first century prostitutes
00:05:22,380 → 00:05:24,050 um I want you to keep in mind that in
00:05:24,060 → 00:05:27,469 chaotic bread and I want us to go let's
00:05:27,479 → 00:05:29,270 look at the context of what's going on
00:05:29,280 → 00:05:30,290 here
00:05:30,300 → 00:05:34,189 look you know he loves these kids he
00:05:34,199 → 00:05:36,230 loved them all the way through their
00:05:36,240 → 00:05:38,330 initiation
Section 18: 00:05:38,340 – 00:06:03,290
00:05:38,340 → 00:05:41,689 all the way to their Telos to their
00:05:41,699 → 00:05:45,050 completion and when it became night I'm
00:05:45,060 → 00:05:48,469 translating when the sun set
00:05:48,479 → 00:05:50,570 below the horizon
00:05:50,580 → 00:05:53,930 there was a banquet
00:05:53,940 → 00:05:58,070 that was centered around the love making
00:05:58,080 → 00:06:03,290 table
Section 19: 00:06:03,300 – 00:06:33,050
00:06:03,300 → 00:06:04,670 I knew it
00:06:04,680 → 00:06:06,890 I knew it I knew there was something
00:06:06,900 → 00:06:08,990 notice are you saying that there was
00:06:09,000 → 00:06:11,810 something going on that has to do well
00:06:11,820 → 00:06:15,230 let's yeah yeah let's uh let's just keep
00:06:15,240 → 00:06:16,790 bringing it let's just it's gonna get
00:06:16,800 → 00:06:18,890 dirtier and dirty let's just see he's
00:06:18,900 → 00:06:21,129 made this banquet he's got a
00:06:21,139 → 00:06:24,469 everything's set up for his love Fest
00:06:24,479 → 00:06:27,830 and this is not Agape that he uses yeah
00:06:27,840 → 00:06:30,110 this is an agapao
00:06:30,120 → 00:06:33,050 right
Section 20: 00:06:33,060 – 00:06:55,909
00:06:33,060 → 00:06:35,210 at that kind of love
00:06:35,220 → 00:06:39,050 I kind of love that one feels in that
00:06:39,060 → 00:06:41,990 special bond between an adult
00:06:42,000 → 00:06:45,830 and they're fostering child
00:06:45,840 → 00:06:49,010 and I use those terms on purpose because
00:06:49,020 → 00:06:51,230 according to numbness
00:06:51,240 → 00:06:55,909 Judas is Jesus's Foster son
Section 21: 00:06:55,919 – 00:07:25,969
00:06:55,919 → 00:06:57,110 yeah
00:06:57,120 → 00:06:58,550 you see
00:06:58,560 → 00:07:01,129 all these boys that Jesus has been
00:07:01,139 → 00:07:04,010 picking up
00:07:04,020 → 00:07:06,230 they're looking to him
00:07:06,240 → 00:07:09,170 yeah you see what's going on you see
00:07:09,180 → 00:07:11,090 what's going on bring up the next verse
00:07:11,100 → 00:07:12,890 Chewie I wanna this is let's keep going
00:07:12,900 → 00:07:15,590 we gotta just keep right in there okay
00:07:15,600 → 00:07:17,749 so this is from the Bible right you'll
00:07:17,759 → 00:07:19,430 see the verse on the right and so the
00:07:19,440 → 00:07:22,249 students they were all amazed if you
00:07:22,259 → 00:07:25,969 realize now that Jesus's students
Section 22: 00:07:25,979 – 00:07:59,629
00:07:25,979 → 00:07:30,290 um were amazed quite easily on a regular
00:07:30,300 → 00:07:33,110 basis or remember their ages
00:07:33,120 → 00:07:35,270 right remember their ages and you say
00:07:35,280 → 00:07:37,370 well no wonder I always thought he was
00:07:37,380 → 00:07:39,050 treating the apostles like they were
00:07:39,060 → 00:07:40,189 stupid
00:07:40,199 → 00:07:42,650 yeah no he was treating him like they
00:07:42,660 → 00:07:44,990 were children which they were we're
00:07:45,000 → 00:07:47,029 about to see one of them sit on his lap
00:07:47,039 → 00:07:50,330 how old is a kid who while they're
00:07:50,340 → 00:07:52,850 sitting on your lap reaches up to where
00:07:52,860 → 00:07:55,210 your breasts are
00:07:55,220 → 00:07:59,629 what is that maybe nine
Section 23: 00:07:59,639 – 00:08:26,869
00:07:59,639 → 00:08:02,210 something like that
00:08:02,220 → 00:08:03,950 um that's the party that we're at people
00:08:03,960 → 00:08:05,749 right I know we've been here before but
00:08:05,759 → 00:08:08,450 I'm gonna add the drugs are you ready
00:08:08,460 → 00:08:10,370 are you ready here we go let's go to the
00:08:10,380 → 00:08:13,309 next one yeah did we get all of that one
00:08:13,319 → 00:08:15,650 yeah oh I wanted you to see so you know
00:08:15,660 → 00:08:17,570 they're all amazed anyway look at that
00:08:17,580 → 00:08:19,309 second line that second to last word
00:08:19,319 → 00:08:21,650 Techna how is he addressing his
00:08:21,660 → 00:08:24,110 followers how is he addressing him you
00:08:24,120 → 00:08:25,610 can take it down he's addressing them as
00:08:25,620 → 00:08:26,869 children
Section 24: 00:08:26,879 – 00:09:01,210
00:08:26,879 → 00:08:30,350 would be very odd for a grown man to
00:08:30,360 → 00:08:33,949 keep addressing a group group of grown
00:08:33,959 → 00:08:37,790 men uh with the you know we're children
00:08:37,800 → 00:08:41,449 my little sheepies over and over and
00:08:41,459 → 00:08:43,190 over you would think we would have
00:08:43,200 → 00:08:45,230 picked that up many years ago
00:08:45,240 → 00:08:48,290 right it's only the naked kid that was
00:08:48,300 → 00:08:50,090 with Jesus when he was arrested that
00:08:50,100 → 00:08:51,710 makes us start to think about kids
00:08:51,720 → 00:08:54,829 anyway okay let's get let's go to the
00:08:54,839 → 00:08:56,449 next one please
00:08:56,459 → 00:08:58,130 here we are here's another one this is
00:08:58,140 → 00:09:01,210 Matthew 8 6. so yeah he's like whoever
Section 25: 00:09:01,220 – 00:09:26,449
00:09:01,220 → 00:09:04,690 scandalizes this is that Jesus whoever
00:09:04,700 → 00:09:08,630 scandalizes one of my little itty bitty
00:09:08,640 → 00:09:11,329 buddies take it down that's what that
00:09:11,339 → 00:09:13,190 first line says in Greek
00:09:13,200 → 00:09:16,190 right whoever scandalizes one of Mighty
00:09:16,200 → 00:09:18,230 bitty micro Buddies
00:09:18,240 → 00:09:20,630 I got my micro buddies here
00:09:20,640 → 00:09:22,910 my name's Jesus
00:09:22,920 → 00:09:26,449 I like my little boys
Section 26: 00:09:26,459 – 00:09:48,410
00:09:26,459 → 00:09:29,590 that's what that says are you surprised
00:09:29,600 → 00:09:32,930 realize please if you have enough until
00:09:32,940 → 00:09:34,610 this point
00:09:34,620 → 00:09:37,790 I hate to blow it
00:09:37,800 → 00:09:40,009 I'm gonna tell you
00:09:40,019 → 00:09:44,170 they're prostitutes they're prostitutes
00:09:44,180 → 00:09:48,410 the boys are prostitutes
Section 27: 00:09:48,420 – 00:10:12,370
00:09:48,420 → 00:09:52,810 okay are you ready to prove this to me
00:09:52,820 → 00:09:57,110 prove it bring on the evidence let's
00:09:57,120 → 00:09:59,570 keep going oh here we go yeah no we're
00:09:59,580 → 00:10:01,730 done with that one keep going here it is
00:10:01,740 → 00:10:04,790 oh look look so Peter Tom starts to talk
00:10:04,800 → 00:10:06,949 to him he says look you know he says
00:10:06,959 → 00:10:08,590 look Jesus
00:10:08,600 → 00:10:12,370 we've left behind everything
Section 28: 00:10:12,380 – 00:10:49,930
00:10:12,380 → 00:10:17,870 in order to join ourselves to you we've
00:10:17,880 → 00:10:21,290 left behind families we've left behind
00:10:21,300 → 00:10:22,910 homes
00:10:22,920 → 00:10:26,690 we have left that behind what these guys
00:10:26,700 → 00:10:29,150 are attached to Jesus give me the
00:10:29,160 → 00:10:31,610 definition the next definition right up
00:10:31,620 → 00:10:34,190 there what does it mean to Okaloosa
00:10:34,200 → 00:10:36,470 something right what does it mean it
00:10:36,480 → 00:10:38,750 means to be joined to it as if you have
00:10:38,760 → 00:10:42,410 a Duty or an obligation to serve it they
00:10:42,420 → 00:10:45,230 use it of soldiers and slaves take it
00:10:45,240 → 00:10:49,930 down soldiers and slaves
Section 29: 00:10:49,940 – 00:11:28,130
00:10:49,940 → 00:10:56,150 these are Jesus's boys and God help the
00:10:56,160 → 00:11:00,470 person who scandalizes who captures who
00:11:00,480 → 00:11:02,750 traps those boys
00:11:02,760 → 00:11:05,690 what I have taught you says Jesus I want
00:11:05,700 → 00:11:07,730 you to pass on boys
00:11:07,740 → 00:11:10,250 yeah Peter you know what I'm talking
00:11:10,260 → 00:11:11,449 about Peter
00:11:11,459 → 00:11:13,670 okay he's about to pull it out he's
00:11:13,680 → 00:11:15,650 about to pull out his Cosby are you
00:11:15,660 → 00:11:16,910 ready
00:11:16,920 → 00:11:19,069 um let's go to the next one here we are
00:11:19,079 → 00:11:21,050 are you right so this is Matthew so
00:11:21,060 → 00:11:23,389 Peter was you know
00:11:23,399 → 00:11:26,030 um he was sitting there oh outside of
00:11:26,040 → 00:11:28,130 the gate yeah outside the gate what's he
Section 30: 00:11:28,140 – 00:12:08,690
00:11:28,140 → 00:11:31,130 doing right sorry the courtyard he's an
00:11:31,140 → 00:11:34,190 hourly now he's in the alley he's in the
00:11:34,200 → 00:11:35,210 courtyard
00:11:35,220 → 00:11:38,870 and he's what is he doing yeah he's
00:11:38,880 → 00:11:42,290 a little pie diesuke comes up to him
00:11:42,300 → 00:11:44,630 and she says hey hey you're you're one
00:11:44,640 → 00:11:46,970 of those you're one of those who's with
00:11:46,980 → 00:11:49,910 Jesus of Nazareth now what is a pie
00:11:49,920 → 00:11:53,210 Decay please tell me Jesus is sitting I
00:11:53,220 → 00:11:55,730 mean Peter is sitting there
00:11:55,740 → 00:11:58,730 in the courtyard while Jesus is getting
00:11:58,740 → 00:12:00,050 hammered
00:12:00,060 → 00:12:01,329 right
00:12:01,339 → 00:12:02,930 nervously
00:12:02,940 → 00:12:05,690 and the padisuke walks up to him says
00:12:05,700 → 00:12:08,690 hey you're with Jesus what is a padisuke
Section 31: 00:12:08,700 – 00:12:46,629
00:12:08,700 → 00:12:10,910 it's the next definition
00:12:10,920 → 00:12:12,769 yep
00:12:12,779 → 00:12:14,930 no not that one
00:12:14,940 → 00:12:17,090 um there we go yes perfect sorry my eyes
00:12:17,100 → 00:12:19,610 are I need to put on my glasses I
00:12:19,620 → 00:12:22,190 apologize bring me that up thanks Julie
00:12:22,200 → 00:12:24,110 for putting up with everything look
00:12:24,120 → 00:12:26,870 young girl or Maiden what's it we don't
00:12:26,880 → 00:12:28,670 use the term Maiden anymore right I
00:12:28,680 → 00:12:29,990 don't
00:12:30,000 → 00:12:32,750 um young female slave
00:12:32,760 → 00:12:35,269 Bond made right these people are not
00:12:35,279 → 00:12:38,269 there um you know just working
00:12:38,279 → 00:12:41,269 this isn't just their job what else is
00:12:41,279 → 00:12:44,889 she look at number look at number two
00:12:44,899 → 00:12:46,629 prostitute
Section 32: 00:12:46,639 – 00:13:11,569
00:12:46,639 → 00:12:49,910 prostitute yes a pedisuke is a young
00:12:49,920 → 00:12:53,269 girl prostitute isn't that nice now they
00:12:53,279 → 00:12:56,509 don't always have to be involved in sex
00:12:56,519 → 00:12:59,389 right they don't but we know the temples
00:12:59,399 → 00:13:02,329 and we know what the piadisuke does
00:13:02,339 → 00:13:05,569 there and it's what you and I would call
00:13:05,579 → 00:13:07,129 prostitution
00:13:07,139 → 00:13:11,569 and one of these prostitutes recognizes
Section 33: 00:13:11,579 – 00:13:47,210
00:13:11,579 → 00:13:15,230 him young one a girl a young girl
00:13:15,240 → 00:13:18,230 she's like I know I know that guy he's
00:13:18,240 → 00:13:20,329 with Jesus in The Gang you know what she
00:13:20,339 → 00:13:23,030 did she mentioned his pimp
00:13:23,040 → 00:13:26,030 she mentioned his pimp she's with that
00:13:26,040 → 00:13:27,829 pimp Jesus
00:13:27,839 → 00:13:31,550 right this kid this kid he's not look
00:13:31,560 → 00:13:33,829 they got his they got his pimp in there
00:13:33,839 → 00:13:36,889 right it's now you think oh this is a
00:13:36,899 → 00:13:40,490 this is just a happenstance this is just
00:13:40,500 → 00:13:42,530 coincidence let's see what what Peter
00:13:42,540 → 00:13:44,210 does and we're gonna go through these
00:13:44,220 → 00:13:47,210 verses right right quick right
Section 34: 00:13:47,220 – 00:14:15,889
00:13:47,220 → 00:13:50,030 um yeah yeah no so he denied it and he
00:13:50,040 → 00:13:52,370 said no um I have no idea what you're
00:13:52,380 → 00:13:55,730 talking about next one and um then yeah
00:13:55,740 → 00:13:58,670 so now he comes out of the courtyard and
00:13:58,680 → 00:14:03,769 when he does an ale another pie dish a
00:14:03,779 → 00:14:05,290 different one
00:14:05,300 → 00:14:07,910 recognizes him she sees him and she says
00:14:07,920 → 00:14:10,970 to the people there she says this guy is
00:14:10,980 → 00:14:14,150 one of those the kids that belongs to
00:14:14,160 → 00:14:15,889 Jesus
Section 35: 00:14:15,899 – 00:14:38,990
00:14:15,899 → 00:14:18,949 one of those of Jesus one of those of
00:14:18,959 → 00:14:20,750 Jesus
00:14:20,760 → 00:14:23,449 you mean Jesus owns these guys don't you
00:14:23,459 → 00:14:25,430 realize that that kid that he was
00:14:25,440 → 00:14:28,310 arrested with in the public park at 4am
00:14:28,320 → 00:14:31,629 that kid was Uncle Luther am
00:14:31,639 → 00:14:38,990 he was serving
Section 36: 00:14:39,000 – 00:14:58,009
00:14:39,000 → 00:14:41,269 let's go to the next one it gets darker
00:14:41,279 → 00:14:43,610 but I want to see Judas get drunk I
00:14:43,620 → 00:14:46,189 really do I really do yeah so he goes a
00:14:46,199 → 00:14:48,110 little bit away and those those standing
00:14:48,120 → 00:14:51,230 off at a distance a distance they come
00:14:51,240 → 00:14:53,449 up and they say hey
00:14:54,480 → 00:14:58,009 you are from these guys
Section 37: 00:14:58,019 – 00:15:25,970
00:14:58,019 → 00:15:00,110 um and we know it because from Jesus
00:15:00,120 → 00:15:03,230 because the your lalia gives you away
00:15:03,240 → 00:15:06,769 bro your lalia gives you away what is
00:15:06,779 → 00:15:10,850 your lalia what is your lalia it's the
00:15:10,860 → 00:15:13,129 way that you Converse
00:15:13,139 → 00:15:15,230 it's the way that you hold yourself
00:15:15,240 → 00:15:17,210 while you Converse
00:15:17,220 → 00:15:19,490 you know you get to know somebody's
00:15:19,500 → 00:15:25,970 lalia and this kid Peter his lalia is up
Section 38: 00:15:25,980 – 00:15:48,410
00:15:25,980 → 00:15:28,310 around Galilee that's where he's coming
00:15:28,320 → 00:15:30,350 from
00:15:30,360 → 00:15:34,009 yeah yeah what is Peter doing response
00:15:34,019 → 00:15:36,290 throw it up there what does Peter Peter
00:15:36,300 → 00:15:38,389 starts kind of in my teeth then
00:15:38,399 → 00:15:40,610 he starts cursing
00:15:40,620 → 00:15:43,389 right how do you lolly like one of those
00:15:43,399 → 00:15:48,410 prostitutes around Nazareth
Section 39: 00:15:48,420 – 00:16:35,600
00:15:48,420 → 00:15:50,329 um How do you
00:15:50,339 → 00:15:53,750 how do you how do you carry yourself
00:15:53,760 → 00:15:56,269 what is your comportment
00:15:56,279 → 00:15:57,650 um how do you talk
00:15:57,660 → 00:16:01,009 you do exactly what Peter does you start
00:16:01,019 → 00:16:03,110 cursing and this is the kind of cursing
00:16:03,120 → 00:16:05,030 that's go
00:16:05,040 → 00:16:08,889 um go to hell type of cursing or may die
00:16:08,899 → 00:16:11,990 May a shark eat your mama
00:16:12,000 → 00:16:14,810 that kind of thing right
00:16:14,820 → 00:16:16,490 um so they know they're like yeah he's
00:16:16,500 → 00:16:19,129 you know he's one of them
00:16:19,139 → 00:16:22,009 so that's two prostitutes why do you
00:16:22,019 → 00:16:27,189 think that two underage prostitutes
00:16:27,199 → 00:16:31,670 recognize Peter The Rock and first pope
00:16:31,680 → 00:16:35,600 of the Great and Mighty Christian Church
Section 40: 00:16:35,610 – 00:16:38,990
00:16:35,610 → 00:16:38,990 [Music]
Section 41: 00:16:39,000 – 00:17:12,289
00:16:39,000 → 00:16:40,730 don't worry
00:16:40,740 → 00:16:44,689 we know how to drug these kids
00:16:44,699 → 00:16:47,930 right Jesus knows let's get to him right
00:16:47,940 → 00:16:50,350 I keep promising
00:16:50,360 → 00:16:52,730 sure this is gonna be real climactic
00:16:52,740 → 00:16:54,650 here because they they want to see them
00:16:54,660 → 00:16:56,269 they want to see him and I appreciate
00:16:56,279 → 00:16:57,530 you guys being here thanks for everyone
00:16:57,540 → 00:17:00,230 for coming tonight that's been I love
00:17:00,240 → 00:17:01,189 that
00:17:02,040 → 00:17:04,130 it's an honor you honor me with your
00:17:04,140 → 00:17:06,890 time so let me make it worth your time
00:17:06,900 → 00:17:10,130 and give you some goodies okay are you
00:17:10,140 → 00:17:12,289 ready yes so before the feast you know
Section 42: 00:17:12,299 – 00:17:46,370
00:17:12,299 → 00:17:15,829 the Passover you know um Jesus knew that
00:17:15,839 → 00:17:18,530 his time was up you know
00:17:18,540 → 00:17:22,970 so um yeah he he finished loving he
00:17:22,980 → 00:17:24,770 loved him all the way to his end his
00:17:24,780 → 00:17:27,890 boys and next one please and what
00:17:27,900 → 00:17:28,970 happens
00:17:28,980 → 00:17:31,250 um so there's this banquet made
00:17:31,260 → 00:17:32,810 you know and you see the next word
00:17:32,820 → 00:17:35,690 diabolu and you're like Devil what is it
00:17:35,700 → 00:17:39,169 what is the demo gonna do right I'm
00:17:39,179 → 00:17:41,570 gonna show you a possession you know
00:17:41,580 → 00:17:46,370 what necromancers do with their drugs
Section 43: 00:17:46,380 – 00:17:54,289
00:17:46,380 → 00:17:49,370 they cause possession
00:17:49,380 → 00:17:54,289 and Jesus Christ
Section 44: 00:17:54,299 – 00:18:27,710
00:17:54,299 → 00:17:56,750 does the same with Judas are you ready
00:17:56,760 → 00:17:58,970 let's go to the next Source we're going
00:17:58,980 → 00:18:00,590 to sneak up on this one you thought
00:18:00,600 → 00:18:02,210 Jesus was
00:18:02,220 → 00:18:06,710 passive nope no very clever sociopath
00:18:06,720 → 00:18:09,770 this guy yeah so okay so the banquet's
00:18:09,780 → 00:18:10,970 there and all our kids are there
00:18:10,980 → 00:18:13,730 remember there's there's their children
00:18:13,740 → 00:18:16,549 or you know you know teenagers right
00:18:16,559 → 00:18:18,230 teenagers
00:18:18,240 → 00:18:20,450 teenagers okay room full of teenagers
00:18:20,460 → 00:18:22,789 with a couple who are 10 to 12ish
00:18:22,799 → 00:18:25,190 yeah okay one of them sitting on Jesus's
00:18:25,200 → 00:18:27,710 life that's the one he loved he loved
Section 45: 00:18:27,720 – 00:18:44,810
00:18:27,720 → 00:18:30,590 come on man come on don't do that it's
00:18:30,600 → 00:18:34,370 the children you make it you make it so
00:18:34,380 → 00:18:37,970 dirty you make it so dirty for a grown
00:18:37,980 → 00:18:38,930 man
00:18:38,940 → 00:18:41,630 to be in a room
00:18:41,640 → 00:18:43,010 full of
00:18:43,020 → 00:18:44,810 children
Section 46: 00:18:44,820 – 00:19:06,250
00:18:44,820 → 00:18:47,510 with one of them sitting on his lap it's
00:18:47,520 → 00:18:50,090 not like he's done anything wrong
00:18:50,100 → 00:18:51,529 right
00:18:51,539 → 00:18:53,390 let's see him do something wrong should
00:18:53,400 → 00:18:56,029 we give him give him give me that same I
00:18:56,039 → 00:18:58,250 think it's the same one it's the same
00:18:58,260 → 00:19:01,669 one oh beautiful yeah what does he do he
00:19:01,679 → 00:19:06,250 says he takes off his clothes oh
Section 47: 00:19:06,260 – 00:19:29,029
00:19:06,260 → 00:19:10,430 Jesus Christ why do you do this why do
00:19:10,440 → 00:19:13,909 you do it Jesus you make it so easy
00:19:13,919 → 00:19:17,870 yeah people he's in a room an upper room
00:19:17,880 → 00:19:20,090 remember they had a they had to go
00:19:20,100 → 00:19:22,549 through some stuff to get this place
00:19:22,559 → 00:19:24,230 kind of out of the way
00:19:24,240 → 00:19:29,029 because Jesus knew his time was up right
Section 48: 00:19:29,039 – 00:20:05,570
00:19:29,039 → 00:19:31,610 he felt the heat man they were gonna
00:19:31,620 → 00:19:33,830 come and get him he knew it
00:19:33,840 → 00:19:35,690 right
00:19:35,700 → 00:19:37,789 he wasn't surprised
00:19:37,799 → 00:19:40,190 yeah fantastic let's see what he does
00:19:40,200 → 00:19:42,409 with with the boys here okay so he's
00:19:42,419 → 00:19:44,510 naked and that's from the Bible people
00:19:44,520 → 00:19:46,970 it's from the Bible it's the Gospel of
00:19:46,980 → 00:19:49,549 John he's naked he takes all of his
00:19:49,559 → 00:19:52,010 clothes and what what does he do he
00:19:52,020 → 00:19:54,169 picks up a towel
00:19:54,179 → 00:19:57,289 and he wraps it around himself
00:19:57,299 → 00:20:00,169 he picks up some kind of towel cloth and
00:20:00,179 → 00:20:02,630 he wraps it around himself
00:20:02,640 → 00:20:05,570 okay fantastic let's keep going I know
Section 49: 00:20:05,580 – 00:20:42,950
00:20:05,580 → 00:20:07,250 people that we've looked at some of this
00:20:07,260 → 00:20:09,110 before but I need to set up the
00:20:09,120 → 00:20:11,270 poisoning right the drugging that Jesus
00:20:11,280 → 00:20:14,150 did yeah and so he pours that water into
00:20:14,160 → 00:20:16,549 the vase I mean into the Basin it's like
00:20:16,559 → 00:20:18,169 a catch basin
00:20:18,179 → 00:20:21,230 yeah and then he began to watch wash the
00:20:21,240 → 00:20:26,450 feet of the students right if anybody in
00:20:26,460 → 00:20:29,270 here who has students
00:20:29,280 → 00:20:31,909 ever ended up naked and washing their
00:20:31,919 → 00:20:33,470 feet
00:20:33,480 → 00:20:36,049 they'd be thrown into prison right this
00:20:36,059 → 00:20:38,570 is this is the big event that we're
00:20:38,580 → 00:20:40,970 making paintings about people this is
00:20:40,980 → 00:20:42,950 the very last one of these
Section 50: 00:20:42,960 – 00:21:18,529
00:20:42,960 → 00:20:46,130 Banquets that we're gonna have right
00:20:46,140 → 00:20:48,590 because things catch up with Jesus
00:20:48,600 → 00:20:50,630 um there's a reason the crowd's yelling
00:20:50,640 → 00:20:52,510 you know crucifying
00:20:52,520 → 00:20:54,770 okay let's
00:20:54,780 → 00:20:57,350 um go to the next one please yeah and
00:20:57,360 → 00:20:59,810 here we are so it comes to Simon Peter
00:20:59,820 → 00:21:02,330 he's going to wash his feet right and
00:21:02,340 → 00:21:04,370 Peter says don't wash my feet here's the
00:21:04,380 → 00:21:06,409 next one just don't wash my feet and
00:21:06,419 → 00:21:08,930 Jesus answers them back and he says he
00:21:08,940 → 00:21:10,250 says look
00:21:10,260 → 00:21:13,250 the thing that I'm doing you don't
00:21:13,260 → 00:21:15,289 understand it now
00:21:15,299 → 00:21:18,529 yeah but you'll know later
Section 51: 00:21:18,539 – 00:21:36,590
00:21:18,539 → 00:21:21,230 and when you do now this is that's the
00:21:21,240 → 00:21:23,810 end of the verse but you know when he
00:21:23,820 → 00:21:26,090 does figure out
00:21:26,100 → 00:21:29,630 he's gonna be able to groom the Next
00:21:29,640 → 00:21:31,490 Generation
00:21:31,500 → 00:21:36,590 yeah the prostitution continues yeah you
Section 52: 00:21:36,600 – 00:22:05,810
00:21:36,600 → 00:21:38,750 mean Christianity was a prostitution
00:21:38,760 → 00:21:41,630 ring yep
00:21:41,640 → 00:21:44,029 yep
00:21:44,039 → 00:21:46,130 yep and you wondered you know I was
00:21:46,140 → 00:21:48,710 sitting with the I was sitting with the
00:21:48,720 → 00:21:52,190 Watchers the other day and we were
00:21:52,200 → 00:21:54,289 talking about why people didn't get it
00:21:54,299 → 00:21:57,110 why people didn't see it I said didn't
00:21:57,120 → 00:21:59,390 we tell him that he was always hanging
00:21:59,400 → 00:22:01,610 around with prostitutes well yeah you
00:22:01,620 → 00:22:05,810 know
Section 53: 00:22:05,820 – 00:22:38,390
00:22:05,820 → 00:22:07,490 it was that whole forgiveness thing
00:22:07,500 → 00:22:10,610 right it was oh you spot that stuff
00:22:10,620 → 00:22:12,409 anytime you want
00:22:12,419 → 00:22:15,110 still going to end up kissing Judas
00:22:15,120 → 00:22:19,669 right okay okay let's go back to the
00:22:19,679 → 00:22:21,529 text see what it says we're almost to
00:22:21,539 → 00:22:23,090 the poisoning people thanks for hanging
00:22:23,100 → 00:22:24,890 in there with me for so long we're gonna
00:22:24,900 → 00:22:26,630 have Neil in a little bit
00:22:26,640 → 00:22:27,950 but
00:22:27,960 → 00:22:29,990 um I got a few more texts to give you
00:22:30,000 → 00:22:33,950 yeah so so he washes his feet he washes
00:22:33,960 → 00:22:35,690 their feet all their feet they've been
00:22:35,700 → 00:22:38,390 washed and so he puts back his clothes
Section 54: 00:22:38,400 – 00:23:08,510
00:22:38,400 → 00:22:40,970 he puts on his clothes again and he you
00:22:40,980 → 00:22:42,409 know reclines
00:22:42,419 → 00:22:45,230 and he says to them
00:22:45,240 → 00:22:46,990 are you ready
00:22:47,000 → 00:22:51,890 by the way he was wiping them off
00:22:51,900 → 00:22:55,730 with the thing that he put around his
00:22:55,740 → 00:22:57,110 flanks
00:22:57,120 → 00:22:58,669 that thing
00:22:58,679 → 00:23:03,409 is not covering his glory I am about to
00:23:03,419 → 00:23:08,510 show you the glory of Jesus Hallelujah
Section 55: 00:23:08,520 – 00:23:31,370
00:23:08,520 → 00:23:11,930 you mean you have the only attestation
00:23:11,940 → 00:23:16,510 of Jesus's Manpower you right about that
00:23:16,520 → 00:23:19,070 you're right about that I have the only
00:23:19,080 → 00:23:22,549 photo I have the only photo I am the
00:23:22,559 → 00:23:24,409 only Paparazzi who was able to get that
00:23:24,419 → 00:23:28,190 one photo that one photo of Jesus's
00:23:28,200 → 00:23:31,370 Glory
Section 56: 00:23:31,380 – 00:24:19,789
00:23:31,380 → 00:23:33,890 and I'm going to show it to you are you
00:23:33,900 → 00:23:37,930 ready it's text from Antiquity donkey so
00:23:37,940 → 00:23:40,310 worked up
00:23:40,320 → 00:23:41,870 there's the text
00:23:41,880 → 00:23:44,630 yes let's go back
00:23:44,640 → 00:23:47,510 um so he says
00:23:47,520 → 00:23:50,570 after he's gone through all of this
00:23:50,580 → 00:23:52,970 wash their feet made us all very
00:23:52,980 → 00:23:54,350 uncomfortable
00:23:54,360 → 00:23:57,730 right nobody here has washed the feet
00:23:57,740 → 00:24:01,250 naked of a bunch of boys have you I
00:24:01,260 → 00:24:02,750 don't know do you have a youth thing
00:24:02,760 → 00:24:04,789 that does this I don't know but if you
00:24:04,799 → 00:24:08,210 do you're probably worried about getting
00:24:08,220 → 00:24:09,409 caught
00:24:09,419 → 00:24:11,990 which is a good thing supposed to
00:24:12,000 → 00:24:15,710 discourage that right Jesus rode that
00:24:15,720 → 00:24:19,789 wave Gangsta G was not gonna let that
Section 57: 00:24:19,799 – 00:24:48,890
00:24:19,799 → 00:24:24,409 stop him from taking care of his boys
00:24:24,419 → 00:24:27,049 now let's go to the next text
00:24:27,059 → 00:24:29,990 I love it what happens here yeah so he
00:24:30,000 → 00:24:31,549 says look I'm not going to be here for
00:24:31,559 → 00:24:33,350 long and you're going to come looking
00:24:33,360 → 00:24:34,669 for me
00:24:34,679 → 00:24:38,210 right and like I was saying to those
00:24:38,220 → 00:24:40,669 Jews wait what
00:24:40,679 → 00:24:42,649 you know this is the Bible people John
00:24:42,659 → 00:24:48,890 13 33.
Section 58: 00:24:48,900 – 00:25:29,330
00:24:48,900 → 00:24:51,470 Jesus Christ
00:24:51,480 → 00:24:54,049 says like the other day when I was
00:24:54,059 → 00:24:57,409 telling those Jews
00:24:57,419 → 00:25:00,130 you can't follow me where I'm going
00:25:00,140 → 00:25:04,549 wait a minute wait a minute
00:25:04,559 → 00:25:07,010 two possibilities
00:25:07,020 → 00:25:10,070 referring to somebody else's ethnicity
00:25:10,080 → 00:25:13,610 to distinguish from your own or from
00:25:13,620 → 00:25:16,010 your audience's ethnicity
00:25:16,020 → 00:25:19,789 yeah which is more likely probably the
00:25:19,799 → 00:25:20,930 kids
00:25:20,940 → 00:25:23,390 who aren't Jews
00:25:23,400 → 00:25:26,210 yeah otherwise it makes them sound like
00:25:26,220 → 00:25:29,330 he's a little stupid
Section 59: 00:25:29,340 – 00:25:33,769
00:25:29,340 → 00:25:33,769 yeah
Section 60: 00:25:33,779 – 00:25:52,190
00:25:33,779 → 00:25:36,350 huh just a little note I just want you
00:25:36,360 → 00:25:38,210 to see that little bump in the text like
00:25:38,220 → 00:25:40,370 yeah you know a lot of this kind of
00:25:40,380 → 00:25:43,610 stuff can happen through scribal error
00:25:43,620 → 00:25:45,950 right a lot of that kind of stuff can
00:25:45,960 → 00:25:47,990 happen so I'm not gonna make a big deal
00:25:48,000 → 00:25:52,190 about the identity thing let's go
Section 61: 00:25:52,200 – 00:26:15,190
00:25:52,200 → 00:25:54,710 um look at this and um so you know there
00:25:54,720 → 00:25:59,570 was this kid lying back right right one
00:25:59,580 → 00:26:01,310 of his students lying back look at that
00:26:01,320 → 00:26:04,250 second line in toy culpoy that's on the
00:26:04,260 → 00:26:07,669 lap on the lap of Jesus and he was the
00:26:07,679 → 00:26:10,789 one that Jesus loved he was the one that
00:26:10,799 → 00:26:15,190 Jesus loved he's sitting on Jesus's lap
Section 62: 00:26:15,200 – 00:26:45,529
00:26:15,200 → 00:26:18,110 and remember as Jesus is washing and
00:26:18,120 → 00:26:19,610 he's uh we're gonna see this you're
00:26:19,620 → 00:26:21,110 gonna freak When You See It Go ahead
00:26:21,120 → 00:26:24,350 next one yeah and what um what do you do
00:26:24,360 → 00:26:27,769 this kid lie back he just he just put
00:26:27,779 → 00:26:30,169 his head back where Jesus is at the
00:26:30,179 → 00:26:32,450 level of Jesus's breasts
00:26:32,460 → 00:26:35,269 right the level of his breasts so again
00:26:35,279 → 00:26:37,370 that's how tall the kid is that's
00:26:37,380 → 00:26:39,590 leaning on him and he says who is it
00:26:39,600 → 00:26:41,930 because Jesus has been saying one of you
00:26:41,940 → 00:26:45,529 one of you boys is gonna betray me one
Section 63: 00:26:45,539 – 00:27:25,789
00:26:45,539 → 00:26:48,110 of my little sheepkins is gonna betray
00:26:50,279 → 00:26:53,930 right almost like he's setting it up
00:26:53,940 → 00:26:55,850 you ever feel like he was maybe setting
00:26:55,860 → 00:26:58,549 it up there's lots of Watch What Happens
00:26:58,559 → 00:26:59,810 here
00:26:59,820 → 00:27:03,649 um next text look at this and whoops and
00:27:03,659 → 00:27:06,289 um so we'll take it down for a second so
00:27:06,299 → 00:27:08,210 what does Jesus do
00:27:08,220 → 00:27:12,289 he says I'll show you who it is the one
00:27:12,299 → 00:27:16,909 that I give this to that takes it
00:27:16,919 → 00:27:20,269 they're the one that's gonna betrayed me
00:27:20,279 → 00:27:23,510 yeah and he takes a little morsel
00:27:23,520 → 00:27:25,789 and he baptizes it
Section 64: 00:27:25,799 – 00:27:47,090
00:27:25,799 → 00:27:29,390 he does what he baptizes it with just a
00:27:29,400 → 00:27:33,350 couple of little drops of the purple
00:27:33,360 → 00:27:36,049 and he gives it to him and when he gives
00:27:36,059 → 00:27:37,789 it to him
00:27:37,799 → 00:27:41,570 when he gives them the intheon arton
00:27:41,580 → 00:27:47,090 when he gives him the bread infused
Section 65: 00:27:47,100 – 00:28:34,850
00:27:47,100 → 00:27:49,690 with the burning purple
00:27:49,700 → 00:27:54,110 he goes nuts he goes nuts
00:27:54,120 → 00:27:56,990 Jesus pushes him pushes him right off
00:27:57,000 → 00:27:57,950 the edge
00:27:57,960 → 00:28:00,289 right he says watch this
00:28:00,299 → 00:28:02,690 when he had those kids feet washed you
00:28:02,700 → 00:28:04,610 know what he said to them
00:28:04,620 → 00:28:09,289 do you know what I've done to you
00:28:09,299 → 00:28:13,310 he's naked he's got that bull catching
00:28:13,320 → 00:28:15,169 that water
00:28:15,179 → 00:28:17,630 washing those feet
00:28:17,640 → 00:28:20,750 looking right down at his glory
00:28:20,760 → 00:28:22,549 and you don't think you don't think his
00:28:22,559 → 00:28:23,990 glory was there bring on the glory of
00:28:24,000 → 00:28:25,610 Jesus we've got to see the glory of
00:28:25,620 → 00:28:28,010 Jesus where is it okay wait we got to
00:28:28,020 → 00:28:31,510 read this right after he takes that that
00:28:31,520 → 00:28:34,850 infused bread what happens
Section 66: 00:28:34,860 – 00:28:47,029
00:28:34,860 → 00:28:36,409 Satan
00:28:36,419 → 00:28:38,590 jumps into him
00:28:38,600 → 00:28:42,110 yeah and Jesus says okay
00:28:42,120 → 00:28:47,029 go do it
Section 67: 00:28:47,039 – 00:29:24,350
00:28:47,039 → 00:28:49,789 take it down what is he gonna do
00:28:49,799 → 00:28:53,210 that little program kid that poor guy he
00:28:53,220 → 00:28:55,490 didn't have a chance coming bill that's
00:28:55,500 → 00:28:59,149 Bill Cosby Jesus Christ love it love it
00:28:59,159 → 00:29:01,730 Jesus love your work
00:29:01,740 → 00:29:05,630 such a masterful manipulation it was
00:29:05,640 → 00:29:08,690 brilliant let's see let's see what nonas
00:29:08,700 → 00:29:11,630 thinks next passage please next passage
00:29:11,640 → 00:29:14,149 yep well I think that was it yeah and so
00:29:14,159 → 00:29:15,950 taking it you know it just says another
00:29:15,960 → 00:29:18,430 one he went out and it was night time
00:29:18,440 → 00:29:21,649 and yeah here's what notice here's how
00:29:21,659 → 00:29:24,350 nonus translates this look
Section 68: 00:29:24,360 – 00:29:38,990
00:29:24,360 → 00:29:28,669 um at about evening he made a banquet a
00:29:28,679 → 00:29:31,730 banquet of this love Gathering
00:29:31,740 → 00:29:34,250 and this third line from the bottom says
00:29:34,260 → 00:29:38,990 and Jesus performed he constructed
Section 69: 00:29:39,000 – 00:30:04,669
00:29:39,000 → 00:29:42,649 an elaborate work
00:29:42,659 → 00:29:46,970 it was woven together what was it by the
00:29:46,980 → 00:29:50,450 power bottom line by the power of a
00:29:50,460 → 00:29:52,370 wrestling demon
00:29:52,380 → 00:29:56,470 he used Barb he used the Barb of greed
00:29:56,480 → 00:29:59,930 what he's the Barb of greed to what he
00:29:59,940 → 00:30:02,870 used to Barbara greed to an oyster
00:30:02,880 → 00:30:04,669 Santos
Section 70: 00:30:04,679 – 00:30:20,990
00:30:04,679 → 00:30:07,130 to what do you see the oysters in there
00:30:07,140 → 00:30:09,289 everybody who's been there with me for
00:30:09,299 → 00:30:11,269 this the whole time do you see the
00:30:11,279 → 00:30:15,710 oistress that's the Mania he is making
00:30:15,720 → 00:30:20,990 him enter a pocket frenzy a pocket
Section 71: 00:30:21,000 – 00:30:44,289
00:30:21,000 → 00:30:24,169 frenzy bring up the definition for yep
00:30:24,179 → 00:30:26,269 look at this well just so in case you
00:30:26,279 → 00:30:28,930 don't believe me follow the purple right
00:30:28,940 → 00:30:32,210 oh to go to Madness and where do you see
00:30:32,220 → 00:30:34,669 it euripides Baka look at the Greek in
00:30:34,679 → 00:30:37,070 that second line what does it say it
00:30:37,080 → 00:30:39,950 says having been goaded to that Madness
00:30:39,960 → 00:30:44,289 by love right goading the heart
Section 72: 00:30:44,299 – 00:31:24,889
00:30:44,299 → 00:30:47,330 goading heart that's what Jesus is doing
00:30:47,340 → 00:30:50,570 he's scouting the heart of Judas
00:30:50,580 → 00:30:53,269 yeah
00:30:53,279 → 00:30:56,690 God he's doing it isn't that genius
00:30:56,700 → 00:30:58,789 that's genius that's why notice says
00:30:58,799 → 00:31:01,130 this is a brilliant plan this is a
00:31:01,140 → 00:31:03,710 brilliant plan this man is maniacal but
00:31:03,720 → 00:31:06,350 he's a genius and he's currently in a
00:31:06,360 → 00:31:10,070 room full of boys that he just got naked
00:31:10,080 → 00:31:18,289 in front of
00:31:18,299 → 00:31:20,570 okay bring us that Source one more time
00:31:20,580 → 00:31:22,730 we're almost there Neil we're almost
00:31:22,740 → 00:31:24,889 there
Section 73: 00:31:24,899 – 00:31:56,389
00:31:24,899 → 00:31:27,529 yeah is that the second one yeah okay
00:31:27,539 → 00:31:29,630 and so this is just more of that same
00:31:29,640 → 00:31:31,669 text so he he created this world look at
00:31:31,679 → 00:31:33,049 that second line
00:31:33,059 → 00:31:35,330 look at that second line so he made this
00:31:35,340 → 00:31:38,230 banquet this is the rewriting of John
00:31:38,240 → 00:31:40,850 and he oh what does that third line say
00:31:40,860 → 00:31:42,950 here it is take it take it down I'm
00:31:42,960 → 00:31:44,930 sorry take it down is everybody ready
00:31:44,940 → 00:31:47,149 drum roll please
00:31:47,159 → 00:31:49,549 ladies and gentlemen
00:31:49,559 → 00:31:53,149 I am proud to present to you for the
00:31:53,159 → 00:31:56,389 first time in human history
Section 74: 00:31:56,399 – 00:32:14,830
00:31:56,399 → 00:32:01,669 the unveiling of the genitalia of Jesus
00:32:01,679 → 00:32:04,909 Christ let's see it look at that look at
00:32:04,919 → 00:32:06,169 the third line
00:32:06,179 → 00:32:08,930 look at the third line he took off his
00:32:08,940 → 00:32:14,830 clothes that covered his glorious meat
Section 75: 00:32:14,840 – 00:32:34,190
00:32:14,840 → 00:32:19,269 his glorious meat look at the word
00:32:19,279 → 00:32:25,190 his meat his flesh is shining it is
00:32:25,200 → 00:32:28,210 resplendent resplendent like what
00:32:28,220 → 00:32:34,190 resplendent with strength
Section 76: 00:32:34,200 – 00:33:08,510
00:32:36,419 → 00:32:37,730 go ahead
00:32:37,740 → 00:32:40,430 no take that one down
00:32:40,440 → 00:32:43,250 that's his Flash
00:32:43,260 → 00:32:46,370 he showed his flesh
00:32:46,380 → 00:32:49,310 you have to give it to Jesus for showing
00:32:49,320 → 00:32:50,510 his flesh
00:32:50,520 → 00:32:53,149 now you understand why all the
00:32:53,159 → 00:32:54,409 prostitutes
00:32:54,419 → 00:32:57,230 now you understand why Mary has the sex
00:32:57,240 → 00:32:58,250 drugs
00:32:58,260 → 00:33:00,590 now you understand why they call the
00:33:00,600 → 00:33:08,510 semen of Jesus the love of God
Section 77: 00:33:08,520 – 00:33:49,850
00:33:08,520 → 00:33:11,990 you are sitting there
00:33:12,000 → 00:33:15,470 and you are not a Christian
00:33:15,480 → 00:33:17,029 unless
00:33:17,039 → 00:33:20,509 you are abusing children the only true
00:33:20,519 → 00:33:24,169 Christian today are those creepy priests
00:33:24,179 → 00:33:26,990 they're the only ones those creepy youth
00:33:27,000 → 00:33:29,930 pastors they're the only ones
00:33:29,940 → 00:33:32,810 all the rapist Baptists that you can
00:33:32,820 → 00:33:35,810 find they're the real Christians
00:33:35,820 → 00:33:37,130 yes
00:33:38,600 → 00:33:44,210 this is a religion that is founded by a
00:33:44,220 → 00:33:45,370 pedophile
00:33:45,380 → 00:33:49,850 perpetuating a rape ritual
Section 78: 00:33:49,860 – 00:34:22,190
00:33:49,860 → 00:33:53,630 and I'm not the one saying it notices
00:33:53,640 → 00:33:55,730 I didn't make this up all I'm doing is
00:33:55,740 → 00:33:57,649 showing you texts
00:33:57,659 → 00:34:01,070 I showed you the in theotic bread let's
00:34:01,080 → 00:34:02,690 see the next one I just want you to see
00:34:02,700 → 00:34:04,850 people the purple I wanted you to see
00:34:04,860 → 00:34:07,250 the purple yeah I think that maybe go
00:34:07,260 → 00:34:10,790 back to that one yeah yeah oh and um by
00:34:10,800 → 00:34:13,010 the way this one describes after he
00:34:13,020 → 00:34:16,070 shows his flesh right what does he do he
00:34:16,080 → 00:34:18,770 makes a kind of a false me train he
00:34:18,780 → 00:34:22,190 makes a false ladies girdle now around
Section 79: 00:34:22,200 – 00:34:44,030
00:34:22,200 → 00:34:25,369 his pube region yeah and he ties it off
00:34:25,379 → 00:34:27,710 good with a sh with a strong knot kind
00:34:27,720 → 00:34:30,349 of thing yeah and it's kind of in a
00:34:30,359 → 00:34:32,570 fashion that's coming out of the tombs
00:34:32,580 → 00:34:36,349 yeah this and lintion thing that he's
00:34:36,359 → 00:34:39,109 using but what is it what is it says
00:34:39,119 → 00:34:42,290 Anonymous he says it's that cure
00:34:42,300 → 00:34:44,030 cure
Section 80: 00:34:44,040 – 00:35:32,329
00:34:44,040 → 00:34:46,149 of those
00:34:46,159 → 00:34:48,829 ikmadic feet
00:34:48,839 → 00:34:51,290 cure the icmotic feet
00:34:51,300 → 00:34:53,930 yeah you remember that stuff that he's
00:34:53,940 → 00:34:56,869 putting from the washing from the kids
00:34:56,879 → 00:34:59,270 yeah
00:34:59,280 → 00:35:01,609 when you talk about purifications and
00:35:01,619 → 00:35:03,589 mystery
00:35:03,599 → 00:35:05,630 um you have to remember that the first
00:35:05,640 → 00:35:08,510 mystery Queen lady Babylon herself the
00:35:08,520 → 00:35:11,990 medwa the queen of caucus you got to
00:35:12,000 → 00:35:15,829 remember that those rituals have to do
00:35:15,839 → 00:35:19,010 with the creation of fluids
00:35:19,020 → 00:35:22,190 that can be used within the within the
00:35:22,200 → 00:35:24,050 religion within the mystery
00:35:24,060 → 00:35:27,230 right it's lady babylon's cup
00:35:27,240 → 00:35:31,310 of her own sexual juices that is the
00:35:31,320 → 00:35:32,329 right
Section 81: 00:35:32,339 – 00:35:58,069
00:35:32,339 → 00:35:35,690 when they bathed Medea they collected
00:35:35,700 → 00:35:37,069 the water
00:35:37,079 → 00:35:41,810 they didn't have a bath they washed her
00:35:41,820 → 00:35:45,589 and collected the offrunnings and
00:35:45,599 → 00:35:49,490 distributed those as medicine
00:35:49,500 → 00:35:53,030 yeah you mean Medea was so jacked with
00:35:53,040 → 00:35:56,150 so many drugs even coming out of her
00:35:56,160 → 00:35:58,069 culpos
Section 82: 00:35:58,079 – 00:36:30,050
00:35:58,079 → 00:36:00,410 when she takes care of Jason people you
00:36:00,420 → 00:36:02,150 know where she gets the drugs that make
00:36:02,160 → 00:36:05,450 Jason and vulnerable to Fire and to pain
00:36:05,460 → 00:36:09,770 she gets them out of her vagina
00:36:09,780 → 00:36:12,170 right it's the medicine of the time if
00:36:12,180 → 00:36:14,690 you got a problem with a sorcery then I
00:36:14,700 → 00:36:17,569 don't care but Jesus is in the midst of
00:36:17,579 → 00:36:18,589 that
00:36:18,599 → 00:36:20,450 he's in the midst of it with these kids
00:36:20,460 → 00:36:22,310 let's go to the next text we're almost
00:36:22,320 → 00:36:26,210 done oh yes we've got we've got a wrap
00:36:26,220 → 00:36:28,370 look um but I want to give you the
00:36:28,380 → 00:36:30,050 goodies that were here
Section 83: 00:36:30,060 – 00:37:00,290
00:36:30,060 → 00:36:32,329 um just so you can see
00:36:32,339 → 00:36:35,390 um what is he doing what is Jesus doing
00:36:35,400 → 00:36:38,030 at this point this isn't now this is
00:36:38,040 → 00:36:41,329 um summation or paraphrasing of John
00:36:41,339 → 00:36:44,390 right he says he pours out that water
00:36:44,400 → 00:36:48,349 that Hoople on water the water that
00:36:48,359 → 00:36:51,530 comes from below the lap
00:36:51,540 → 00:36:53,870 the water that comes from below the lap
00:36:53,880 → 00:36:57,950 right oh wait a minute are we getting
00:36:57,960 → 00:37:00,290 Theo
Section 84: 00:37:00,300 – 00:37:31,550
00:37:00,300 → 00:37:04,069 are we getting Vox orifica
00:37:04,079 → 00:37:06,890 yeah guess what we're about to see it
00:37:06,900 → 00:37:09,290 with the messengers as Jesus describes
00:37:09,300 → 00:37:11,569 why he drugged Judas
00:37:11,579 → 00:37:15,050 um just notice here that uh um yeah he
00:37:15,060 → 00:37:16,970 he's washing their feet again dirty guy
00:37:16,980 → 00:37:18,290 I just want him to see the wall that
00:37:18,300 → 00:37:19,490 comes with a lap and I want you to
00:37:19,500 → 00:37:22,310 notice that second and third word
00:37:22,320 → 00:37:25,310 yeah okay let's let's keep going let's
00:37:25,320 → 00:37:27,170 we need to we need to get on
00:37:28,440 → 00:37:30,410 yeah I'm gonna skip that one too but I
00:37:30,420 → 00:37:31,550 want you to notice that the bottom
Section 85: 00:37:31,560 – 00:38:07,790
00:37:31,560 → 00:37:34,130 oystery thin taste this is more of
00:37:34,140 → 00:37:36,950 John's gospel talking about other people
00:37:36,960 → 00:37:40,190 that entered an ecstatic phase and these
00:37:40,200 → 00:37:41,630 people were the ones that were doing it
00:37:41,640 → 00:37:43,310 because they were accepting the Christ
00:37:43,320 → 00:37:46,790 at the well in Samaria when he's when
00:37:46,800 → 00:37:49,130 the kids when the kid Apostles are all
00:37:49,140 → 00:37:51,710 like why is he talking to that woman
00:37:51,720 → 00:37:55,790 yeah right Water of Life stuff it's
00:37:55,800 → 00:37:57,950 driving them crazy it's typical cult
00:37:57,960 → 00:38:00,109 stuff people you don't see this because
00:38:00,119 → 00:38:03,109 we've seen only the fairy tale right you
00:38:03,119 → 00:38:05,630 expect the church to give you the the
00:38:05,640 → 00:38:07,790 historical reality no they're gonna
Section 86: 00:38:07,800 – 00:38:32,630
00:38:07,800 → 00:38:10,550 convey whatever gives to you you know
00:38:10,560 → 00:38:11,930 any religion is going to Orthodox
00:38:11,940 → 00:38:14,990 Judaism is that's all Orthodox Judaism
00:38:16,320 → 00:38:18,950 is an attempt at propaganda
00:38:18,960 → 00:38:23,210 to control that's all Orthodox anything
00:38:24,660 → 00:38:27,829 anything Orthodox is an attempt to set
00:38:27,839 → 00:38:32,630 parameters about what is Right teaching
Section 87: 00:38:32,640 – 00:39:08,390
00:38:32,640 → 00:38:34,790 orthodox
00:38:34,800 → 00:38:36,890 right so that's all that they do that's
00:38:36,900 → 00:38:40,550 why you have Bible studies right it's
00:38:40,560 → 00:38:42,650 why you have Bibles haven't you ever
00:38:42,660 → 00:38:45,890 wondered why classes study just ancient
00:38:45,900 → 00:38:48,470 literature except for the Bible and then
00:38:48,480 → 00:38:50,329 you have an entire department where
00:38:50,339 → 00:38:52,550 people study just the Bible out of its
00:38:52,560 → 00:38:54,470 context it's because they want to
00:38:54,480 → 00:38:56,690 control the propaganda
00:38:56,700 → 00:38:57,470 yeah
00:38:57,480 → 00:39:00,050 that's Orthodox right there I don't care
00:39:00,060 → 00:39:02,630 if you're one of the Taliban you're
00:39:02,640 → 00:39:04,190 controlling it when you threaten girls
00:39:04,200 → 00:39:06,230 by saying I'm gonna throw acid in your
00:39:06,240 → 00:39:08,390 face that's all you're doing
Section 88: 00:39:08,400 – 00:39:49,609
00:39:08,400 → 00:39:11,630 that's all you're doing
00:39:11,640 → 00:39:14,930 let's go love ex love the exposure get
00:39:14,940 → 00:39:17,329 it get the get the next one up oh okay
00:39:17,339 → 00:39:19,970 so Jesus is yeah what's going on here oh
00:39:19,980 → 00:39:22,849 yeah he says with the hand so he says in
00:39:22,859 → 00:39:25,069 the hand that I'm you know um I'm gonna
00:39:25,079 → 00:39:26,750 give
00:39:26,760 → 00:39:28,190 um the one
00:39:28,200 → 00:39:30,530 um who's gonna betray me with this thing
00:39:30,540 → 00:39:32,750 that I've baptized that I've soaked what
00:39:32,760 → 00:39:34,730 have you soaked it in Jesus in these
00:39:34,740 → 00:39:37,910 little drops in these little drops these
00:39:37,920 → 00:39:40,670 little drops they're infused these
00:39:40,680 → 00:39:42,770 little drops that are infused with that
00:39:42,780 → 00:39:47,690 wine dark or wine faced literally with
00:39:47,700 → 00:39:49,609 that purple
Section 89: 00:39:49,619 – 00:40:27,950
00:39:49,619 → 00:39:51,890 those purple drops
00:39:51,900 → 00:39:55,790 yeah now again this is Vox orphica go
00:39:55,800 → 00:39:57,349 back I need to see that again please Joy
00:39:57,359 → 00:40:01,849 this is Vox orphica right the one that
00:40:01,859 → 00:40:03,950 I'm giving it to
00:40:03,960 → 00:40:08,329 right I'm giving these infused with the
00:40:08,339 → 00:40:11,690 purple and this one is gonna do exactly
00:40:11,700 → 00:40:15,170 what I set up for him to do
00:40:15,180 → 00:40:17,690 all right this is masterful manipulation
00:40:17,700 → 00:40:20,569 it's brilliant right he's gonna do it
00:40:20,579 → 00:40:22,970 himself go to the next one I think we
00:40:22,980 → 00:40:25,190 skipped one that we're gonna do but um I
00:40:25,200 → 00:40:27,950 think um okay go down to the fourth line
Section 90: 00:40:27,960 – 00:41:07,970
00:40:27,960 → 00:40:31,430 okay I met the fescalon arton
00:40:31,440 → 00:40:34,190 right and after now this is where the
00:40:34,200 → 00:40:36,670 Diabolical part gives in right so
00:40:36,680 → 00:40:39,650 immediately immediately upon giving him
00:40:39,660 → 00:40:40,870 that
00:40:40,880 → 00:40:44,450 Divine bread remember he he says
00:40:44,460 → 00:40:47,510 theskalon it's like it's inspired the
00:40:47,520 → 00:40:49,609 bread of inspiration the stuff will
00:40:49,619 → 00:40:52,670 knock you down right you'd be inspired
00:40:52,680 → 00:40:54,950 so what does it say he does with it it
00:40:54,960 → 00:40:57,710 says after he gave him that that was
00:40:57,720 → 00:40:59,270 sprinkled
00:40:59,280 → 00:41:01,609 that was that he had sprinkled in what
00:41:01,619 → 00:41:03,710 did he sprinkle into it he sprinkled in
00:41:03,720 → 00:41:07,970 pothon
Section 91: 00:41:07,980 – 00:41:14,450
00:41:07,980 → 00:41:14,450 sire for ecstasy the desire for Bliss
Section 92: 00:41:14,460 – 00:41:35,270
00:41:14,460 → 00:41:18,290 what Jesus put in that bread and gave to
00:41:18,300 → 00:41:22,670 that kid he says will cause him
00:41:22,680 → 00:41:29,510 to have a desire a drive a passion for
00:41:29,520 → 00:41:31,790 Bliss
00:41:31,800 → 00:41:35,270 okay
Section 93: 00:41:35,280 – 00:41:50,030
00:41:35,280 → 00:41:37,670 um kind of creepy you know you might
00:41:37,680 → 00:41:40,250 expect that from Bill Cosby right I'm
00:41:40,260 → 00:41:41,870 going to take him to the zone I'm gonna
00:41:41,880 → 00:41:45,109 take him to the he's given it to him and
00:41:45,119 → 00:41:48,230 immediately the kid gets up and was that
00:41:48,240 → 00:41:50,030 nope
Section 94: 00:41:50,040 – 00:41:55,150
00:41:50,040 → 00:41:51,710 yep
00:41:51,720 → 00:41:55,150 and uh
Section 95: 00:41:55,160 – 00:42:24,050
00:41:55,160 → 00:41:58,250 oh and he says what happens he gives him
00:41:58,260 → 00:42:01,849 that bread right that's that that bread
00:42:01,859 → 00:42:05,270 of power and what happens to him he
00:42:05,280 → 00:42:07,370 become that bread it becomes the
00:42:07,380 → 00:42:11,109 messenger the messenger of this
00:42:11,119 → 00:42:14,950 overwhelming greed and
00:42:14,960 → 00:42:18,349 with this you know after administration
00:42:18,359 → 00:42:21,829 of this thing with its desire for Bliss
00:42:21,839 → 00:42:24,050 pompous
Section 96: 00:42:24,060 – 00:42:40,270
00:42:24,060 → 00:42:26,210 pompous diamond
00:42:26,220 → 00:42:29,270 the diamond and that's the devil that
00:42:29,280 → 00:42:31,069 he's talking about when he says satanas
00:42:31,079 → 00:42:34,010 that's the devil the devil enters
00:42:34,020 → 00:42:36,470 completely into him
Section 97: 00:42:40,280 – 00:43:00,589
00:42:40,280 → 00:42:45,770 a messenger or a carrier a carrier
00:42:47,700 → 00:42:49,250 sin
00:42:49,260 → 00:42:52,490 carrier of sin uh Jesus could you
00:42:52,500 → 00:42:54,410 explain that to me one more time yeah
00:42:54,420 → 00:42:57,050 you give him the drug and the devil
00:42:57,060 → 00:43:00,589 enters into them voila
Section 98: 00:43:00,599 – 00:43:25,910
00:43:00,599 → 00:43:02,450 possession
00:43:02,460 → 00:43:04,910 yeah haven't you been paying attention
00:43:04,920 → 00:43:07,250 he's been talking to the devil the whole
00:43:07,260 → 00:43:10,970 time right he's like goodbye
00:43:10,980 → 00:43:14,390 right now he's using it and now you know
00:43:14,400 → 00:43:16,730 why the religious Jews that are there
00:43:16,740 → 00:43:19,730 say this dude is casting out demons by
00:43:19,740 → 00:43:21,950 the power of Beelzebub
00:43:21,960 → 00:43:25,910 yeah right that's the devil
Section 99: 00:43:25,920 – 00:43:42,530
00:43:25,920 → 00:43:28,309 all right that's the devil's power he's
00:43:28,319 → 00:43:30,109 the one who initiates that this is his
00:43:30,119 → 00:43:33,109 kingdom right Jesus knows that he's just
00:43:33,119 → 00:43:34,550 using the physics
00:43:34,560 → 00:43:37,130 and he's using it with his boys if you
00:43:37,140 → 00:43:38,510 want to enter the Kingdom of Heaven
00:43:38,520 → 00:43:42,530 you've got to become a boy
Section 100: 00:43:42,540 – 00:44:05,650
00:43:42,540 → 00:43:44,569 go to the last example I just want to
00:43:44,579 → 00:43:45,829 finish up with this and then we'll call
00:43:45,839 → 00:43:47,990 we'll call Gnostic inform it up and see
00:43:48,000 → 00:43:49,550 he's got some great stuff I'm gonna
00:43:49,560 → 00:43:51,770 throw the floor to him I just underline
00:43:51,780 → 00:43:53,270 a couple of things here I just want you
00:43:53,280 → 00:43:55,390 to see this is from
00:43:55,400 → 00:43:58,130 noticesiaka and I just want you to see
00:43:58,140 → 00:44:01,390 that it's describing a group of women
00:44:01,400 → 00:44:05,650 who have put upon their breasts
Section 101: 00:44:05,660 – 00:44:31,910
00:44:05,660 → 00:44:10,010 these Iron Bowls and these bowls are
00:44:10,020 → 00:44:12,650 used in the creation of drugs they
00:44:12,660 → 00:44:15,170 preserve the Divine milk of these women
00:44:15,180 → 00:44:19,250 who were suited in armor they're suited
00:44:19,260 → 00:44:22,609 in armor over their breasts
00:44:22,619 → 00:44:26,390 and their breasts are called breasts
00:44:26,400 → 00:44:31,910 that bring the Mystic initiation
Section 102: 00:44:31,920 – 00:45:06,470
00:44:31,920 → 00:44:35,329 isn't that nice do you know what we want
00:44:35,339 → 00:44:38,210 we don't want that drug from Jesus we
00:44:38,220 → 00:44:39,530 don't want that bread that's going to
00:44:39,540 → 00:44:41,630 make us flip out and do exactly what
00:44:41,640 → 00:44:44,150 he's programmed us to do we don't want
00:44:44,160 → 00:44:47,210 that we don't want that we want that
00:44:47,220 → 00:44:48,410 milk
00:44:48,420 → 00:44:51,050 we want that milk would you be surprised
00:44:51,060 → 00:44:53,750 if we found out it had the purple you
00:44:53,760 → 00:44:55,130 you may
00:44:55,140 → 00:44:59,150 you may now before we bring in Neil I
00:44:59,160 → 00:45:01,130 just want to say
00:45:01,140 → 00:45:04,069 um to all the fundamentalist religions
00:45:04,079 → 00:45:06,470 in in the west oh they're in the East
Section 103: 00:45:06,480 – 00:45:29,569
00:45:06,480 → 00:45:08,210 now too
00:45:08,220 → 00:45:10,130 um in the east and west to all the
00:45:10,140 → 00:45:12,290 fundamentalist religions
00:45:12,300 → 00:45:16,130 you who are people of the book
00:45:16,140 → 00:45:19,309 particularly you people of the book
00:45:19,319 → 00:45:21,050 your book
00:45:21,060 → 00:45:23,450 is the product
00:45:23,460 → 00:45:25,609 of a mystery ride
00:45:25,619 → 00:45:29,569 that involves the rape of children
Section 104: 00:45:29,579 – 00:46:05,030
00:45:29,579 → 00:45:32,870 yeah from Moses to Jesus
00:45:32,880 → 00:45:35,809 we're all into the Venom
00:45:35,819 → 00:45:37,870 yeah yeah
00:45:37,880 → 00:45:41,210 tonight we want to call in we want to
00:45:41,220 → 00:45:43,670 call in the Gnostic informant is the
00:45:43,680 → 00:45:47,089 Gnostic informant here yes yes well I'm
00:45:47,099 → 00:45:49,490 gonna I'm gonna shut up for a minute and
00:45:49,500 → 00:45:52,250 if you would just take over and give us
00:45:52,260 → 00:45:54,290 what you've got Neil I'm giving you the
00:45:54,300 → 00:45:56,270 floor thanks for coming tonight
00:45:56,280 → 00:45:57,950 thank you I wanted to talk about the
00:45:57,960 → 00:46:00,230 purple that you mentioned so
00:46:00,240 → 00:46:02,870 is there the question is if this is what
00:46:02,880 → 00:46:05,030 Jesus was doing
Section 105: 00:46:05,040 – 00:46:38,329
00:46:05,040 → 00:46:07,190 did this tradition continue at all and
00:46:07,200 → 00:46:08,870 where do we have evidence of it so I
00:46:08,880 → 00:46:11,569 have a I have a text about Marcus madius
00:46:11,579 → 00:46:14,450 second century so this is early
00:46:14,460 → 00:46:16,970 this is the first well let's just say
00:46:16,980 → 00:46:18,950 second generations of Christians after
00:46:18,960 → 00:46:21,050 you know the first generation of the
00:46:21,060 → 00:46:22,730 first century Christians
00:46:22,740 → 00:46:24,589 all right I got a screen down there I'm
00:46:24,599 → 00:46:26,870 sharing there it is and this is about
00:46:26,880 → 00:46:28,910 Marcus madis he's the student of
00:46:28,920 → 00:46:32,690 valentinus and valentinus claims to be a
00:46:32,700 → 00:46:35,089 student of John so that's that's the
00:46:35,099 → 00:46:38,329 tradition that's what all the historians
Section 106: 00:46:38,339 – 00:47:16,970
00:46:38,339 → 00:46:40,069 like eusebius and all them are saying
00:46:40,079 → 00:46:43,609 about the line of how how close are they
00:46:43,619 → 00:46:47,349 to Jesus he's three away Jesus John
00:46:47,359 → 00:46:50,990 valentinus and Marcus madius so Marcus
00:46:51,000 → 00:46:53,870 matches is over in Rome he's very high
00:46:53,880 → 00:46:55,910 up he'd be like considered a cardinal
00:46:55,920 → 00:46:58,910 today it's extremely popular and I just
00:46:58,920 → 00:47:00,349 want to make one more thing clear before
00:47:00,359 → 00:47:04,270 I read this he was never in his lifetime
00:47:04,280 → 00:47:07,730 charged with heresy he was extremely
00:47:07,740 → 00:47:09,770 popular during his lifetime it's not
00:47:09,780 → 00:47:12,589 until a century later century and a half
00:47:12,599 → 00:47:14,030 later
00:47:14,040 → 00:47:16,970 where an Orthodoxy became begins to form
Section 107: 00:47:16,980 – 00:47:56,089
00:47:16,980 → 00:47:20,450 and like Dr Amma was saying orthodoxies
00:47:20,460 → 00:47:22,370 come along and they they hijack these
00:47:22,380 → 00:47:25,849 these wild movements and they sort of uh
00:47:25,859 → 00:47:27,650 they corporate corporatize them
00:47:27,660 → 00:47:31,970 basically so he becomes a he becomes a
00:47:31,980 → 00:47:34,370 heretic way later when it becomes
00:47:34,380 → 00:47:36,470 convenient it's very important to know
00:47:36,480 → 00:47:38,569 that so the things the things he's doing
00:47:38,579 → 00:47:41,510 here are considered normal Christian
00:47:41,520 → 00:47:44,770 practice for the church at Rome okay
00:47:44,780 → 00:47:47,750 Vatican basically so it says
00:47:47,760 → 00:47:50,690 another among them Marcus an Adept in
00:47:50,700 → 00:47:53,870 sorcery carrying on operations partly by
00:47:53,880 → 00:47:56,089 sleight of hand and partly by demons
Section 108: 00:47:56,099 – 00:48:32,390
00:47:56,099 → 00:47:58,910 deceive many from time to time this
00:47:58,920 → 00:48:01,370 heretic alleged that remember this is
00:48:01,380 → 00:48:03,770 written by a guy way later alleged that
00:48:03,780 → 00:48:05,809 there resided in him the mightiest power
00:48:05,819 → 00:48:08,930 from invisible and unnamable places
00:48:08,940 → 00:48:12,349 very often taking the cup as it offering
00:48:12,359 → 00:48:15,230 up the Eucharistic prayer and prolonging
00:48:15,240 → 00:48:17,569 to a great length than usual word of
00:48:17,579 → 00:48:20,030 invocation he would cause the appearance
00:48:20,040 → 00:48:21,650 of the purple
00:48:21,660 → 00:48:24,470 and sometimes red mixture so that his
00:48:24,480 → 00:48:26,329 dupes imagine that a certain Grace
00:48:26,339 → 00:48:29,390 descended on the communicated to the
00:48:29,400 → 00:48:32,390 potion of a blood red potency the knave
Section 109: 00:48:32,400 – 00:49:12,410
00:48:32,400 → 00:48:34,670 however at the time succeeded in
00:48:34,680 → 00:48:37,250 escaping detection from many but now
00:48:37,260 → 00:48:40,370 being convicted of the Imposter he will
00:48:40,380 → 00:48:42,650 be forced to assist from it for infusing
00:48:42,660 → 00:48:46,309 secretly into the mixture some drug that
00:48:46,319 → 00:48:49,910 possessed the power of imparting such a
00:48:49,920 → 00:48:50,930 color
00:48:50,940 → 00:48:54,410 the purple as alluded above uttering for
00:48:54,420 → 00:48:56,290 a considerable time
00:48:56,300 → 00:48:59,089 nonsensical Expressions we all know what
00:48:59,099 → 00:49:01,910 this is this is mania this is a revelry
00:49:01,920 → 00:49:05,030 he was in the habit of Wade waiting in
00:49:05,040 → 00:49:07,910 expectation that the drug obtaining a
00:49:07,920 → 00:49:10,250 supply of moisture might be dissolved
00:49:10,260 → 00:49:12,410 and being intermingled with the potion
Section 110: 00:49:12,420 – 00:49:45,349
00:49:12,420 → 00:49:15,230 that might impart its color to it the
00:49:15,240 → 00:49:17,630 drugs however that possess the quality
00:49:17,640 → 00:49:19,309 of Furnishing this effect we had
00:49:19,319 → 00:49:21,170 previously mentioned in the book on
00:49:21,180 → 00:49:23,510 magicians so basically he's talking
00:49:23,520 → 00:49:26,690 about this Marcus Magis character is
00:49:26,700 → 00:49:30,410 drugging people during the Eucharist and
00:49:30,420 → 00:49:32,030 what would happen was if you continue to
00:49:32,040 → 00:49:33,890 read the next page he basically says
00:49:33,900 → 00:49:34,790 like
00:49:34,800 → 00:49:36,770 these people would go into bakic
00:49:36,780 → 00:49:38,450 frenzies they would go into these states
00:49:38,460 → 00:49:41,450 of of euphoria and psychedelia
00:49:41,460 → 00:49:43,430 psychedelia and then he would tell them
00:49:43,440 → 00:49:45,349 that's the spirit of God who descended
Section 111: 00:49:45,359 – 00:50:21,770
00:49:45,359 → 00:49:47,450 on you that's the Holy Spirit that's
00:49:47,460 → 00:49:48,730 Jesus
00:49:48,740 → 00:49:51,710 and there's guys snitching on him as if
00:49:51,720 → 00:49:53,450 he's a heretic but
00:49:53,460 → 00:49:56,450 if this guy if it wasn't in the in the
00:49:56,460 → 00:49:58,550 in the cards to make this guy a heretic
00:49:58,560 → 00:50:00,349 the political situation didn't present
00:50:00,359 → 00:50:03,010 itself and this guy was part of the
00:50:03,020 → 00:50:05,150 Orthodoxy you'd never know this Texas
00:50:05,160 → 00:50:06,770 you would never know this practice ever
00:50:06,780 → 00:50:10,250 existed does that make sense now go
00:50:10,260 → 00:50:12,950 ahead yeah no no that's an excellent
00:50:12,960 → 00:50:15,050 excellent point there's there for some
00:50:15,060 → 00:50:18,109 reason he's not just making it up and
00:50:18,119 → 00:50:20,210 you know it matches the Traditions that
00:50:20,220 → 00:50:21,770 we have with it it's exactly what you
Section 112: 00:50:21,780 – 00:50:54,109
00:50:21,780 → 00:50:24,109 would expect so beautiful evidence love
00:50:24,119 → 00:50:26,089 it now real quick I want to point
00:50:26,099 → 00:50:27,050 something out
00:50:27,060 → 00:50:29,450 so keep that in mind when you're looking
00:50:29,460 → 00:50:31,670 at John 13
00:50:31,680 → 00:50:34,130 like you know some people will say this
00:50:34,140 → 00:50:35,809 is not this isn't historical this is
00:50:35,819 → 00:50:37,550 this is a legend
00:50:37,560 → 00:50:41,030 it's like okay why is the author saying
00:50:41,040 → 00:50:43,490 that Jesus had to dip the bread in the
00:50:43,500 → 00:50:44,450 dish
00:50:44,460 → 00:50:47,450 and give it to Judas in order for Satan
00:50:47,460 → 00:50:48,950 to enter him
00:50:48,960 → 00:50:50,870 what is the author even trying to say
00:50:50,880 → 00:50:54,109 there to me it's a it's it's tomato
Section 113: 00:50:54,119 – 00:51:27,890
00:50:54,119 → 00:50:55,609 tomato it doesn't even make a difference
00:50:55,619 → 00:50:57,530 because whether it's attributing this to
00:50:57,540 → 00:51:00,349 Jesus or if it actually happened
00:51:00,359 → 00:51:02,510 it's like what's going on here are you
00:51:02,520 → 00:51:04,849 is are they showing you this is like
00:51:04,859 → 00:51:07,069 some sort of tradition to get people in
00:51:07,079 → 00:51:08,630 the state
00:51:08,640 → 00:51:11,210 um and one more thing I want to show
00:51:11,220 → 00:51:13,010 this is from this is also this is from
00:51:13,020 → 00:51:16,370 John from John 19 same author same text
00:51:16,380 → 00:51:19,849 and when he's on he's on the cross
00:51:19,859 → 00:51:22,490 right and he says I'm thirsty and they
00:51:22,500 → 00:51:25,910 give him a sponge of vinegar on the
00:51:25,920 → 00:51:27,890 stock of a hissa plant
Section 114: 00:51:27,900 – 00:52:06,890
00:51:27,900 → 00:51:29,690 right
00:51:29,700 → 00:51:31,849 and uh real quick before I show you what
00:51:31,859 → 00:51:34,490 a hisop plant is down here is a weird
00:51:34,500 → 00:51:36,950 thing that happens
00:51:36,960 → 00:51:40,490 when they see when he sees his mother
00:51:40,500 → 00:51:43,849 where is it sit down here all right here
00:51:43,859 → 00:51:45,710 he sees his mother
00:51:45,720 → 00:51:48,230 and then he says to his mother
00:51:48,240 → 00:51:50,809 oh by the way this is a disciple who I
00:51:50,819 → 00:51:53,030 my beloved disciple the one that sits on
00:51:53,040 → 00:51:56,750 Jesus's shoulder and he says woman here
00:51:56,760 → 00:51:58,970 is your new son
00:51:58,980 → 00:52:00,770 wait a minute
00:52:00,780 → 00:52:02,809 your new son
00:52:02,819 → 00:52:05,089 what have you married is this your me is
00:52:05,099 → 00:52:06,890 this a mother his new mother-in-law
Section 115: 00:52:06,900 – 00:52:35,990
00:52:06,900 → 00:52:09,290 because you're married to this child
00:52:09,300 → 00:52:11,329 what's going on here that's a weird
00:52:11,339 → 00:52:12,829 thing to happen
00:52:12,839 → 00:52:15,589 why would your beloved disciple have
00:52:15,599 → 00:52:17,049 this become
00:52:17,059 → 00:52:21,170 your mother your mother's son
00:52:21,180 → 00:52:23,030 weird just say it now I want to show you
00:52:23,040 → 00:52:24,170 last thing I want to show you what a
00:52:24,180 → 00:52:25,670 hissile plant looks like because this
00:52:25,680 → 00:52:27,049 ties it all together
00:52:27,059 → 00:52:29,630 this is the hissap plant
00:52:29,640 → 00:52:30,650 purple
00:52:30,660 → 00:52:32,150 of course
00:52:32,160 → 00:52:33,650 it's always purple all the drugs are
00:52:33,660 → 00:52:35,990 always purple
Section 116: 00:52:36,000 – 00:52:58,849
00:52:36,000 → 00:52:37,930 you ever notice that
00:52:37,940 → 00:52:40,450 wow
00:52:40,460 → 00:52:43,250 even the text that I brought from Marcus
00:52:43,260 → 00:52:45,770 Magis he says it was a purple substance
00:52:45,780 → 00:52:48,490 yeah yeah something's going on with that
00:52:48,500 → 00:52:52,190 yeah you say The Acacia Thorn is also
00:52:52,200 → 00:52:54,910 isn't that a purple produces a purple
00:52:54,920 → 00:52:58,849 Acacia and mimosa hostilis plant barks
Section 117: 00:52:58,859 – 00:53:34,490
00:52:58,859 → 00:53:01,670 when you blend it up so it looks like a
00:53:01,680 → 00:53:02,809 bark
00:53:02,819 → 00:53:04,910 but then when you blend it up
00:53:04,920 → 00:53:07,549 and and get it to a fine powder and add
00:53:07,559 → 00:53:09,049 a little bit of water it completely
00:53:09,059 → 00:53:11,930 turns purple dark red blood red purple
00:53:11,940 → 00:53:14,569 like like the color behind me
00:53:14,579 → 00:53:16,970 turns into that
00:53:16,980 → 00:53:20,450 nice nice okay Neil tell me
00:53:20,460 → 00:53:24,290 um uh having brought in that Source
00:53:24,300 → 00:53:26,990 um what do you think the broader world
00:53:27,000 → 00:53:28,730 out there will think you're we're
00:53:28,740 → 00:53:31,730 beginning to see uh you know the kind of
00:53:31,740 → 00:53:34,490 the stripped of all it's Disneyland
Section 118: 00:53:34,500 – 00:54:10,069
00:53:34,500 → 00:53:37,370 we're seeing Jesus with prostitutes
00:53:37,380 → 00:53:41,089 we're seeing him take use these kids
00:53:41,099 → 00:53:43,250 um how do we take this message to the
00:53:43,260 → 00:53:45,410 world how do we do we do it with this
00:53:45,420 → 00:53:48,109 just this scholarly approach what are we
00:53:48,119 → 00:53:49,910 doing here are we you know we have an
00:53:49,920 → 00:53:52,670 audience the audience is engaging
00:53:52,680 → 00:53:54,230 um what do you think I'm just you know
00:53:54,240 → 00:53:56,930 what's your vision keep bringing sources
00:53:56,940 → 00:53:59,510 out keep bringing the sources out I was
00:53:59,520 → 00:54:01,309 just talking to someone before this
00:54:01,319 → 00:54:05,329 about Jeremiah the book Jeremiah and
00:54:05,339 → 00:54:07,490 they're the the people just assume this
00:54:07,500 → 00:54:10,069 book was written in 650 BC
Section 119: 00:54:10,079 – 00:54:43,010
00:54:10,079 → 00:54:14,510 okay interesting so that's that's the
00:54:14,520 → 00:54:16,670 case it should be cited it should be
00:54:16,680 → 00:54:18,890 passed around it should have spread
00:54:18,900 → 00:54:20,750 somewhere by the by the time we get to
00:54:20,760 → 00:54:22,670 the third Century BC this text should be
00:54:22,680 → 00:54:24,589 well known right
00:54:24,599 → 00:54:28,010 no I'm like okay well can we can we get
00:54:28,020 → 00:54:30,049 a citation of this text can we get it
00:54:30,059 → 00:54:31,549 can we get something I mean I just want
00:54:31,559 → 00:54:32,990 to see something because I'll believe
00:54:33,000 → 00:54:35,210 you I'm not being biased against this
00:54:35,220 → 00:54:37,250 text being dated to this time and
00:54:37,260 → 00:54:39,589 they'll say well Jeremiah takes place in
00:54:39,599 → 00:54:43,010 the time of King Hezekiah okay so did
Section 120: 00:54:43,020 – 00:55:21,170
00:54:43,020 → 00:54:45,190 Daniel Daniel lived in the time of
00:54:45,200 → 00:54:48,589 belshazzar but we figured out that
00:54:48,599 → 00:54:51,950 Daniel has clear knowledge of what
00:54:51,960 → 00:54:54,829 happens in the Hellenistic world so we
00:54:54,839 → 00:54:56,270 know Daniel's a later text being
00:54:56,280 → 00:54:58,490 backdated in fact a lot of people point
00:54:58,500 → 00:55:01,130 out that prophecy is a genre
00:55:01,140 → 00:55:02,930 it's like the sibling text they're
00:55:02,940 → 00:55:06,170 backdated to show what happened so why
00:55:06,180 → 00:55:07,309 wouldn't you say the same thing for
00:55:07,319 → 00:55:08,569 Jeremiah
00:55:08,579 → 00:55:11,030 and that's just funny and then he says
00:55:11,040 → 00:55:12,770 and then someone else said um I'm
00:55:12,780 → 00:55:14,450 talking to someone else about it too and
00:55:14,460 → 00:55:17,030 this person points out that there's a
00:55:17,040 → 00:55:19,790 a rock that somebody found under the
00:55:19,800 → 00:55:21,170 city of David
Section 121: 00:55:21,180 – 00:55:52,490
00:55:21,180 → 00:55:22,790 and
00:55:22,800 → 00:55:24,950 on The Rock was there a name of somebody
00:55:24,960 → 00:55:28,609 the name was like yeah rukim son of
00:55:28,619 → 00:55:31,130 somebody that's all it says on the Rock
00:55:31,140 → 00:55:33,589 can't date it it's not carbon dateable
00:55:33,599 → 00:55:36,230 right so you just gotta look at the the
00:55:36,240 → 00:55:38,750 the inscription and it just looks like
00:55:38,760 → 00:55:41,630 some regular Hebrew from any time and it
00:55:41,640 → 00:55:43,250 has this person's name on it well it
00:55:43,260 → 00:55:45,530 turns out that in the book of Zechariah
00:55:45,540 → 00:55:46,910 this is going to blow your mind you're
00:55:46,920 → 00:55:47,870 gonna this is gonna you're gonna be like
00:55:47,880 → 00:55:50,809 what this is laughable in the book of
00:55:50,819 → 00:55:52,490 Zechariah somewhere in this book it
Section 122: 00:55:52,500 – 00:56:25,190
00:55:52,500 → 00:55:54,710 mentions a guy with that same name
00:55:54,720 → 00:55:58,190 so they took they said since Zechariah
00:55:58,200 → 00:56:01,609 is dated to 650 that this rock must be
00:56:01,619 → 00:56:03,410 from 650.
00:56:03,420 → 00:56:06,470 because a guy's name is on it that with
00:56:06,480 → 00:56:08,270 the same name that's in Zechariah
00:56:08,280 → 00:56:09,430 where's
00:56:09,440 → 00:56:12,470 the standard of like of like the the
00:56:12,480 → 00:56:14,870 Historical Method and scientific meth
00:56:14,880 → 00:56:16,670 where where why come when we get to
00:56:16,680 → 00:56:18,170 Bible studies that all goes out the
00:56:18,180 → 00:56:19,609 window
00:56:19,619 → 00:56:21,230 like you mentioned the class of six
00:56:21,240 → 00:56:23,150 department is a whole different world
00:56:23,160 → 00:56:25,190 you're going to get to try to get a PhD
Section 123: 00:56:25,200 – 00:56:52,069
00:56:25,200 → 00:56:26,510 in Classics you better you're gonna have
00:56:26,520 → 00:56:28,130 to know Greek you have to know different
00:56:28,140 → 00:56:29,089 languages
00:56:29,099 → 00:56:31,609 then you for to get a PhD in like some
00:56:31,619 → 00:56:33,530 Bible studies you get a master of
00:56:33,540 → 00:56:34,990 divinity which is
00:56:35,000 → 00:56:38,990 nothing Master Divinity is laughable and
00:56:39,000 → 00:56:40,010 then you get you take that Master
00:56:40,020 → 00:56:42,049 Divinity and you just get like a PhD in
00:56:42,059 → 00:56:44,750 some random studying Daniel or something
00:56:44,760 → 00:56:46,250 from
00:56:46,260 → 00:56:48,410 it's a way easier PhD is what I'm saying
00:56:48,420 → 00:56:49,790 I'm not saying it ain't easy I haven't
00:56:49,800 → 00:56:52,069 done it so who am I to talk but I'm just
Section 124: 00:56:52,079 – 00:57:26,089
00:56:52,079 → 00:56:53,329 saying it's a different world than
00:56:53,339 → 00:56:55,370 Classics and I don't think anyone I
00:56:55,380 → 00:56:56,510 don't think anyone would disagree with
00:56:56,520 → 00:56:58,210 me on that
00:56:58,220 → 00:57:01,849 when you now you know my classes have
00:57:01,859 → 00:57:03,770 the same reaction to Bible scholars
00:57:03,780 → 00:57:06,710 right because yeah it's not really real
00:57:06,720 → 00:57:09,109 right when you can date something like
00:57:09,119 → 00:57:13,370 that from a absurdity I mean okay if we
00:57:13,380 → 00:57:15,470 did that with the rest of History we
00:57:15,480 → 00:57:17,270 would be so confused and you could say
00:57:17,280 → 00:57:18,650 anything you were you'd make any
00:57:18,660 → 00:57:21,349 argument you wanted you know no there's
00:57:21,359 → 00:57:23,510 a standard Neil's pointing out and that
00:57:23,520 → 00:57:26,089 standard is the text we have that thing
Section 125: 00:57:26,099 – 00:58:00,410
00:57:26,099 → 00:57:28,130 preserved do you think archaeologists
00:57:28,140 → 00:57:30,290 make stuff up they're trying to figure
00:57:30,300 → 00:57:32,270 out from the dirt they're from getting
00:57:32,280 → 00:57:34,430 that evidence there we have that with
00:57:34,440 → 00:57:37,730 Classics too we have that evidence so
00:57:37,740 → 00:57:39,530 it's all about handling that evidence
00:57:39,540 → 00:57:42,410 people and you've seen them we showed
00:57:42,420 → 00:57:44,270 you they're using the drugs they're in
00:57:44,280 → 00:57:46,309 these sex rights the Christians are
00:57:46,319 → 00:57:49,490 doing it Jesus is doing it what you know
00:57:49,500 → 00:57:52,190 how many naked boys am I gonna have to
00:57:52,200 → 00:57:54,829 find associated with Jesus before
00:57:54,839 → 00:57:57,650 somebody says huh maybe you know maybe
00:57:57,660 → 00:58:00,410 this guy is right you know we should go
Section 126: 00:58:00,420 – 00:58:22,309
00:58:00,420 → 00:58:02,089 back and look at it
00:58:02,099 → 00:58:03,650 um Neil how many years give me a number
00:58:03,660 → 00:58:05,630 one between one and ten how many years
00:58:05,640 → 00:58:07,790 before what you and I are doing is gonna
00:58:07,800 → 00:58:10,670 actually catch up to the academics where
00:58:10,680 → 00:58:13,250 they're gonna say oh wait a minute it's
00:58:13,260 → 00:58:14,510 a good question I was talking about
00:58:14,520 → 00:58:16,010 Derek I was talking with Derek about
00:58:16,020 → 00:58:17,870 that and I think it's going to be it's
00:58:17,880 → 00:58:19,069 only a matter of time before they're
00:58:19,079 → 00:58:20,390 gonna have to they're gonna have to
00:58:20,400 → 00:58:22,309 engage with this stuff the more the more
Section 127: 00:58:22,319 – 00:58:55,069
00:58:22,319 → 00:58:24,049 people that come up and say the same
00:58:24,059 → 00:58:27,049 thing like Russell caberkin from a whole
00:58:27,059 → 00:58:29,270 different point of reference is coming
00:58:29,280 → 00:58:31,069 to the same conclusion as you and me and
00:58:31,079 → 00:58:32,870 other and a few others
00:58:34,020 → 00:58:36,770 eventually you don't you want to to
00:58:36,780 → 00:58:38,150 prove us wrong
00:58:38,160 → 00:58:40,430 if you like if everything you everything
00:58:40,440 → 00:58:43,309 that you guys are have consensusly on
00:58:43,319 → 00:58:47,210 consensus on if it's so Rock Solid if
00:58:47,220 → 00:58:50,329 it's so well slam dunk no but with this
00:58:50,339 → 00:58:52,549 we know these dates now then shouldn't
00:58:52,559 → 00:58:55,069 you be able to just lay something out
Section 128: 00:58:55,079 – 00:59:28,270
00:58:55,079 → 00:58:58,849 for me that I can't defend right
00:58:58,859 → 00:59:00,410 so I think it's I think it'd be short
00:59:00,420 → 00:59:02,890 couple years two three years
00:59:02,900 → 00:59:06,049 good I hope you're right man I hope
00:59:06,059 → 00:59:09,230 you're right and I hope this type of the
00:59:09,240 → 00:59:11,809 new museum with this new technology I
00:59:11,819 → 00:59:14,450 hope it catapults things forward thank
00:59:14,460 → 00:59:16,970 you if you need a YouTube for let you
00:59:16,980 → 00:59:19,010 know letting people do this did you know
00:59:19,020 → 00:59:21,770 that to get a master Divinity you have
00:59:21,780 → 00:59:24,710 to sign a statement of faith
00:59:24,720 → 00:59:28,270 did you know this is that it there's sbl
Section 129: 00:59:28,280 – 01:00:00,289
00:59:28,280 → 00:59:30,710 seminarians they have to sign a
00:59:30,720 → 00:59:32,390 statement of faith
00:59:32,400 → 00:59:34,430 can I pull it up
00:59:34,440 → 00:59:36,470 can I pull it up and show people of
00:59:36,480 → 00:59:38,569 course go ahead go ahead fine all right
00:59:38,579 → 00:59:42,230 because think about this why is this
00:59:42,240 → 00:59:43,190 there
00:59:43,200 → 00:59:45,650 okay so somebody tried to tell me it's
00:59:45,660 → 00:59:47,870 not that big of a deal Neil could stop
00:59:47,880 → 00:59:50,990 it they're just doing it because you
00:59:51,000 → 00:59:53,630 know whatever whatever well then why are
00:59:53,640 → 00:59:55,430 they doing it like you're telling me
00:59:55,440 → 00:59:57,230 that I have to sign on a piece of paper
00:59:57,240 → 01:00:00,289 and lie if I so if I don't plan on give
Section 130: 01:00:00,299 – 01:00:26,030
01:00:00,299 → 01:00:03,170 being faithful then I'm gonna lie I'm
01:00:03,180 → 01:00:05,750 gonna sign something and lie to you and
01:00:05,760 → 01:00:08,329 if I do want to be faithful then I'm
01:00:08,339 → 01:00:10,130 signing something to say that I'm going
01:00:10,140 → 01:00:11,630 to lie to other people
01:00:11,640 → 01:00:13,250 because if I find something that goes
01:00:13,260 → 01:00:15,230 against my beliefs then I have to say it
01:00:15,240 → 01:00:17,990 I don't believe it so why why why should
01:00:18,000 → 01:00:20,329 anyone take anything that sbl says
01:00:20,339 → 01:00:21,470 seriously
01:00:21,480 → 01:00:26,030 look at this discussing faith and reason
Section 131: 01:00:26,040 – 01:00:58,370
01:00:26,040 → 01:00:28,190 um oh I think this is like some sort of
01:00:28,200 → 01:00:30,410 like oh okay so this is them this is an
01:00:30,420 → 01:00:33,230 art this is from the SPL site saying
01:00:33,240 → 01:00:35,630 that uh basically saying because they're
01:00:35,640 → 01:00:36,650 getting a bunch of complaints from
01:00:36,660 → 01:00:38,569 people saying you guys are signing
01:00:38,579 → 01:00:40,910 statements of Faith what the [\h__\h]
01:00:40,920 → 01:00:42,410 right
01:00:42,420 → 01:00:45,530 so here's them saying like no we don't
01:00:45,540 → 01:00:48,109 does it mean anything no it's not a big
01:00:48,119 → 01:00:50,569 deal look all these people sign these
01:00:50,579 → 01:00:52,490 things saying they they take their work
01:00:52,500 → 01:00:55,490 serious okay big [\h__\h] dude
01:00:55,500 → 01:00:58,370 sorry but like that [\h__\h] is just not
Section 132: 01:00:58,380 – 01:01:29,270
01:00:58,380 → 01:01:00,950 cutting it for me like I'm sorry why is
01:01:00,960 → 01:01:03,190 it there I'm just saying
01:01:03,200 → 01:01:05,630 am I being crazy for asking why that's
01:01:05,640 → 01:01:08,870 there no no no no no I think do you
01:01:08,880 → 01:01:10,730 think it's maybe this kind of similar to
01:01:10,740 → 01:01:13,549 the Apostles Creed I mean they came up
01:01:13,559 → 01:01:15,589 with that pretty early too like it's the
01:01:15,599 → 01:01:18,109 what is that stuff for when you make a
01:01:18,119 → 01:01:20,510 mantra that everybody has to follow it
01:01:20,520 → 01:01:22,730 that's just control isn't it
01:01:22,740 → 01:01:26,210 it is like you're you're putting someone
01:01:26,220 → 01:01:27,650 in a position
01:01:27,660 → 01:01:29,270 no matter what they're gonna you're
Section 133: 01:01:29,280 – 01:02:02,150
01:01:29,280 → 01:01:32,210 saying you need to be a liar not think
01:01:32,220 → 01:01:34,789 now before you say I'm being like unfair
01:01:34,799 → 01:01:37,970 here let's run run this down
01:01:37,980 → 01:01:40,370 you're a Christian okay you're a
01:01:40,380 → 01:01:41,930 Christian you get your master of
01:01:41,940 → 01:01:44,690 divinity you go to you sign your your
01:01:44,700 → 01:01:46,190 statement of faith
01:01:46,200 → 01:01:48,710 now you're you're basically signing on a
01:01:48,720 → 01:01:51,230 piece of paper that if I find evidence
01:01:51,240 → 01:01:53,450 that goes against my faith I have to
01:01:53,460 → 01:01:56,089 reject it you're telling someone to do
01:01:56,099 → 01:01:57,950 that now if I'm if I really just wanted
01:01:57,960 → 01:01:59,390 to get this if I'm really just trying to
01:01:59,400 → 01:02:02,150 get a PhD as a Bible scholar and I don't
Section 134: 01:02:02,160 – 01:02:31,490
01:02:02,160 → 01:02:03,770 really have faith right let's say I'm a
01:02:03,780 → 01:02:05,809 real critical scholar you're still
01:02:05,819 → 01:02:07,910 making me sign it
01:02:07,920 → 01:02:10,250 and because I'm not going to go along
01:02:10,260 → 01:02:13,069 with this thing I'm lying to you
01:02:13,079 → 01:02:14,870 so I'm lying to somebody no matter what
01:02:14,880 → 01:02:16,670 you're making people lie by doing this
01:02:16,680 → 01:02:19,730 how stupid is that it's just it's so
01:02:19,740 → 01:02:21,589 crazy it's like I can't take it
01:02:21,599 → 01:02:24,109 seriously anymore I can't it's almost
01:02:24,119 → 01:02:26,450 like [\h__\h] seriously anymore it's
01:02:26,460 → 01:02:28,490 almost like mind control isn't it I mean
01:02:28,500 → 01:02:31,490 you see it they talk down on people like
Section 135: 01:02:31,500 – 01:02:57,530
01:02:31,500 → 01:02:34,309 people like myself who I do this
01:02:34,319 → 01:02:37,250 completely on my own I'm not working for
01:02:37,260 → 01:02:39,230 University I'm not a per I don't have a
01:02:39,240 → 01:02:41,210 I'm not a scholar I'm just a guy with
01:02:41,220 → 01:02:42,349 the channel that wants to learn and
01:02:42,359 → 01:02:45,109 wants to make content but when I come to
01:02:45,119 → 01:02:46,549 some of these people with their masters
01:02:46,559 → 01:02:48,770 of divinities and I talk to them and I
01:02:48,780 → 01:02:50,510 bring stuff up like hey why does
01:02:50,520 → 01:02:52,970 Herodotus never mention any of this like
01:02:52,980 → 01:02:55,430 I'll just say stuff like how come these
01:02:55,440 → 01:02:57,530 elephantine Jews living in the fifth
Section 136: 01:02:57,540 – 01:03:26,150
01:02:57,540 → 01:03:00,109 century don't have any book of Exodus
01:03:00,119 → 01:03:01,490 they don't have a book of Genesis they
01:03:01,500 → 01:03:03,410 don't have any of the prophets they have
01:03:03,420 → 01:03:04,970 a temple of Yahweh but they also have
01:03:04,980 → 01:03:07,490 other like what's going on like why is
01:03:07,500 → 01:03:11,210 there nothing no evidence at all of any
01:03:11,220 → 01:03:13,250 of these texts until the fourth and
01:03:13,260 → 01:03:16,130 third century and they they just write
01:03:16,140 → 01:03:18,049 me off like I'm like like I'm being like
01:03:18,059 → 01:03:19,970 like I'm a mythicist or some crazy
01:03:19,980 → 01:03:20,930 person
01:03:20,940 → 01:03:23,510 they just write you off completely like
01:03:23,520 → 01:03:26,150 you like what you're saying is so it's
Section 137: 01:03:26,160 – 01:03:51,890
01:03:26,160 → 01:03:27,530 so beneath me that I don't even have to
01:03:27,540 → 01:03:29,210 respond to you that's that's how that's
01:03:29,220 → 01:03:31,609 that's the type of mentality that I that
01:03:31,619 → 01:03:34,190 I get when I when I bring these bring
01:03:34,200 → 01:03:35,990 this stuff to their to their attention
01:03:36,000 → 01:03:39,109 it just seems like what I'm saying is so
01:03:39,119 → 01:03:42,890 it's so uh look at look at me I have a
01:03:42,900 → 01:03:46,490 PhD in the in the Dead Sea Scrolls so
01:03:46,500 → 01:03:48,349 that means I went to school for 10 years
01:03:48,359 → 01:03:50,630 and you you're bringing yourself to my
01:03:50,640 → 01:03:51,890 attention that I've never heard before
Section 138: 01:03:51,900 – 01:04:23,870
01:03:51,900 → 01:03:54,289 so therefore it must not be true
01:03:54,299 → 01:03:57,170 that's what it feels like
01:03:57,180 → 01:03:58,670 it feels like you think because you went
01:03:58,680 → 01:04:00,289 to school for 10 years
01:04:00,299 → 01:04:03,230 that you know everything now
01:04:03,240 → 01:04:05,089 and it's like that's not what I'm seeing
01:04:05,099 → 01:04:07,130 I'm not impressed to be honest I'm just
01:04:07,140 → 01:04:07,910 not
01:04:07,920 → 01:04:10,609 I would I would correct you in one way
01:04:10,619 → 01:04:13,010 Neil I would correct you in one way you
01:04:13,020 → 01:04:15,049 said I'm not a scholar
01:04:15,059 → 01:04:17,750 that's not true that's not true you're
01:04:17,760 → 01:04:20,390 better scholar than people I worked with
01:04:20,400 → 01:04:23,870 okay so that's that's absolutely not
Section 139: 01:04:23,880 – 01:04:39,849
01:04:23,880 → 01:04:25,910 true you're a scholar of this public
01:04:25,920 → 01:04:28,849 Museum and people come to you to get
01:04:28,859 → 01:04:31,789 that information so you know you may not
01:04:31,799 → 01:04:34,069 be ha sharing in the glory of the boys
01:04:34,079 → 01:04:37,250 at Princeton and Harvard but yes we can
01:04:37,260 → 01:04:39,849 smack
Section 140: 01:04:39,859 – 01:05:13,670
01:04:39,859 → 01:04:42,650 but you're a scholar but you're a
01:04:42,660 → 01:04:44,450 scholar don't ever say you're not a
01:04:44,460 → 01:04:47,390 scholar but no that's [\h__\h] that's
01:04:47,400 → 01:04:49,130 [\h__\h] those degrees that those people
01:04:49,140 → 01:04:52,010 have are worthless they they think they
01:04:52,020 → 01:04:54,349 can hold them over your head you show
01:04:54,359 → 01:04:57,109 them the evidence and they run away they
01:04:57,119 → 01:04:59,750 run away like cowards
01:04:59,760 → 01:05:02,870 sir smug you're a coward I asked I asked
01:05:02,880 → 01:05:04,789 for a citation of Genesis
01:05:04,799 → 01:05:07,069 just somebody one one person mentioning
01:05:07,079 → 01:05:09,109 the Book of Genesis and the ancient
01:05:09,119 → 01:05:11,150 world let's say before
01:05:11,160 → 01:05:13,670 all right let's before 400. let's see
Section 141: 01:05:13,680 – 01:05:53,569
01:05:13,680 → 01:05:15,589 that should be pretty easy
01:05:15,599 → 01:05:19,670 I get shown a Hebrew word two Hebrew
01:05:19,680 → 01:05:22,309 words side by side in the book of
01:05:22,319 → 01:05:23,569 Jeremiah
01:05:23,579 → 01:05:27,230 now yes it's true that in the Book of
01:05:27,240 → 01:05:29,210 Genesis those two Hebrew words show up
01:05:29,220 → 01:05:31,309 side by side
01:05:31,319 → 01:05:33,470 how is that a citation
01:05:33,480 → 01:05:35,930 you found a genetic connection between
01:05:35,940 → 01:05:37,849 two texts maybe
01:05:37,859 → 01:05:40,250 how is that a citation though
01:05:40,260 → 01:05:42,530 right that's what I asked for that's
01:05:42,540 → 01:05:44,809 what I got so if that's the best you can
01:05:44,819 → 01:05:47,950 give me when I ask for a citation of the
01:05:47,960 → 01:05:51,530 most Masterpiece book of all time the
01:05:51,540 → 01:05:53,569 book that started three major religions
Section 142: 01:05:53,579 – 01:06:30,770
01:05:53,579 → 01:05:56,329 that conquered the world and I'm at and
01:05:56,339 → 01:05:59,049 now all I'm asking for is somebody
01:05:59,059 → 01:06:03,049 somewhere that mentions this text before
01:06:03,059 → 01:06:07,370 400 BC and the best you can do is show
01:06:07,380 → 01:06:10,730 me some language in another book that
01:06:10,740 → 01:06:13,069 doesn't even say like a citation to me
01:06:13,079 → 01:06:16,730 is when Plato says in Homer's Odyssey
01:06:16,740 → 01:06:17,809 book 10
01:06:17,819 → 01:06:21,230 Odysseus does this that's a citation but
01:06:21,240 → 01:06:23,870 when when something happens in one book
01:06:23,880 → 01:06:26,150 and they mention a word they use the
01:06:26,160 → 01:06:28,130 word chaos and then in another book
01:06:28,140 → 01:06:30,770 someone else uses the word chaos that's
Section 143: 01:06:30,780 – 01:07:02,630
01:06:30,780 → 01:06:34,490 not a citation the citation would be oh
01:06:34,500 → 01:06:36,470 in the in the book written by Moses
01:06:36,480 → 01:06:39,650 called Genesis here's what it says blah
01:06:39,660 → 01:06:41,109 blah blah
01:06:41,119 → 01:06:44,390 that's a citation and I that's what I
01:06:44,400 → 01:06:46,309 said to this person I said that's not a
01:06:46,319 → 01:06:47,329 citation
01:06:47,339 → 01:06:49,849 and they're like they they put they
01:06:49,859 → 01:06:51,049 wrote me off like I was some crazy
01:06:51,059 → 01:06:53,329 person because I didn't accept this this
01:06:53,339 → 01:06:56,029 idea of a citation so I'm just saying
01:06:56,039 → 01:06:57,650 that that's the best if that's the first
01:06:57,660 → 01:06:59,569 thing you're throwing at me then I
01:06:59,579 → 01:07:01,370 already know that what I'm what that
01:07:01,380 → 01:07:02,630 where I'm going is in the right
Section 144: 01:07:02,640 – 01:07:22,130
01:07:02,640 → 01:07:03,529 direction
01:07:03,539 → 01:07:06,589 do you feel Neil you don't have to name
01:07:06,599 → 01:07:10,910 names I'm not gonna but do you feel that
01:07:10,920 → 01:07:13,849 in all of your interactions with
01:07:13,859 → 01:07:16,730 Scholars over the years do you feel that
01:07:16,740 → 01:07:18,410 you may have been
01:07:18,420 → 01:07:22,130 intellectually molested a little bit
Section 145: 01:07:22,140 – 01:07:48,650
01:07:22,140 → 01:07:23,270 oh yeah
01:07:23,280 → 01:07:25,430 especially especially winners at the
01:07:25,440 → 01:07:27,349 church glad I broke out of that pretty
01:07:27,359 → 01:07:28,670 quick though
01:07:28,680 → 01:07:31,130 I'm sorry even after though even after
01:07:31,140 → 01:07:33,289 like coming out of that and I start you
01:07:33,299 → 01:07:35,690 know start following different with
01:07:35,700 → 01:07:36,950 different academics yeah of course
01:07:36,960 → 01:07:38,690 that's that's the case sometimes you
01:07:38,700 → 01:07:41,569 know yeah yeah it's just a shame that
01:07:41,579 → 01:07:43,849 people won't that people won't kind of
01:07:43,859 → 01:07:48,650 say hey damn the fame damn the career
Section 146: 01:07:48,660 – 01:08:22,070
01:07:48,660 → 01:07:50,510 damn the money
01:07:50,520 → 01:07:53,390 we're just bringing the museum and
01:07:53,400 → 01:07:55,250 that's what you're doing that's what
01:07:55,260 → 01:07:57,589 you're doing well I hope I hope your art
01:07:57,599 → 01:07:59,630 by the way for all my audience I hope
01:07:59,640 → 01:08:03,770 Neil's art continues to take off because
01:08:03,780 → 01:08:06,230 he's gonna be the next get this I hope
01:08:06,240 → 01:08:08,210 you don't mind if I tell them but
01:08:08,220 → 01:08:10,910 um they know that you work with me you
01:08:10,920 → 01:08:12,230 produce
01:08:12,240 → 01:08:15,230 um some of the video right that I'm
01:08:15,240 → 01:08:17,269 bringing out and
01:08:17,279 → 01:08:19,550 um your style and your you know your
01:08:19,560 → 01:08:22,070 certain Flair that you've got
Section 147: 01:08:22,080 – 01:08:48,349
01:08:22,080 → 01:08:24,110 um and I want to thank you for doing
01:08:24,120 → 01:08:27,410 that I want them to recognize that as
01:08:27,420 → 01:08:30,950 well but um I have presented Neil with
01:08:30,960 → 01:08:32,870 one of the most difficult projects I
01:08:32,880 → 01:08:35,630 think you could have and that is I asked
01:08:35,640 → 01:08:37,370 him to present
01:08:37,380 → 01:08:39,349 the image
01:08:39,359 → 01:08:44,689 of Lady Babylon the Medea producing the
01:08:44,699 → 01:08:48,349 communion from her vagina
Section 148: 01:08:48,359 – 01:09:15,789
01:08:48,359 → 01:08:52,430 just as the texts talk about and I'm
01:08:52,440 → 01:08:54,950 hoping that he can do this but he has to
01:08:54,960 → 01:08:57,650 go up against an AI you have to battle
01:08:57,660 → 01:09:00,289 an AI right things very regulated on
01:09:00,299 → 01:09:02,150 what you try to produce
01:09:02,160 → 01:09:04,490 which is which you can understand that
01:09:04,500 → 01:09:05,689 because there's people who try to make
01:09:05,699 → 01:09:08,630 you know pedophilia [\h__\h] going on so you
01:09:08,640 → 01:09:10,370 can see why it's like that so I don't
01:09:10,380 → 01:09:11,990 know what it's going to let me do I
01:09:12,000 → 01:09:13,789 don't know how far let me go but we're
01:09:13,799 → 01:09:15,789 definitely gonna try it
Section 149: 01:09:15,799 – 01:09:54,530
01:09:15,799 → 01:09:19,130 logically people remember I'm I'm gonna
01:09:19,140 → 01:09:21,110 be reading a text this is a preview I'm
01:09:21,120 → 01:09:23,390 going to be reading a text
01:09:23,400 → 01:09:25,490 um so the whole YouTube Community can
01:09:25,500 → 01:09:28,070 know how on the up and up this is I'm
01:09:28,080 → 01:09:30,229 going to be reading a text of a Roman
01:09:30,239 → 01:09:33,289 Gaius Valerius flaccus where he
01:09:33,299 → 01:09:37,189 describes Medea taking the drug from her
01:09:37,199 → 01:09:41,870 vagina that is used to anoint Jason so
01:09:41,880 → 01:09:45,530 that he can be both flame retardant and
01:09:45,540 → 01:09:47,450 without any pain
01:09:47,460 → 01:09:51,289 you know stimulated for combat love it
01:09:51,299 → 01:09:54,530 love it so I'm hoping that Neil can
Section 150: 01:09:54,540 – 01:10:23,940
01:09:54,540 → 01:09:58,669 bring this image of Lady Babylon through
01:09:58,679 → 01:10:01,070 um I love it Neil I I can't thank you
01:10:01,080 → 01:10:03,290 enough for working with me
01:10:03,300 → 01:10:06,110 my pleasure
01:10:06,120 → 01:10:08,450 all right guys thanks for coming tonight
01:10:08,460 → 01:10:10,250 and
01:10:10,260 → 01:10:20,709 um rock on and hail Satan hail Satan
01:10:20,719 → 01:10:23,940 it is
Section 151: 01:10:23,950 – 01:10:28,580
01:10:23,950 → 01:10:28,580 [Music]
Section 152: 01:10:28,590 – 01:10:29,709
01:10:28,590 → 01:10:29,709 [Applause]
Section 153: 01:10:29,719 – 01:10:42,330
01:10:29,719 → 01:10:31,330 only
01:10:31,340 → 01:10:36,830 maybe we could walk together again
01:10:36,840 → 01:10:42,330 just maybe we could walk together again
Section 154: 01:10:42,340 – 01:10:46,069
01:10:42,340 → 01:10:46,069 [Music]